Discovery BoxExodus 1:1
Context1:1 1 These 2 are the names 3 of the sons of Israel 4 who entered Egypt – each man with his household 5 entered with Jacob:
Exodus 37:1-29
Context37:1 Bezalel made the ark of acacia wood; its length was three feet nine inches, its width two feet three inches, and its height two feet three inches. 37:2 He overlaid it with pure gold, inside and out, and he made a surrounding border 6 of gold for it. 37:3 He cast four gold rings for it that he put 7 on its four feet, with 8 two rings on one side and two rings on the other side. 37:4 He made poles of acacia wood, overlaid them with gold, 37:5 and put the poles into the rings on the sides of the ark in order to carry the ark.
37:6 He made 9 an atonement lid of pure gold; its length was three feet nine inches, and its width was two feet three inches. 37:7 He made two cherubim of gold; he made them of hammered metal on the two ends of the atonement lid, 37:8 one cherub on one end 10 and one cherub on the other end. 11 He made the cherubim from the atonement lid on its two ends. 37:9 The cherubim were spreading their wings 12 upward, overshadowing the atonement lid with their wings. The cherubim 13 faced each other, 14 looking toward the atonement lid. 15
37:10 He made the table of acacia wood; its length was three feet, its width one foot six inches, and its height two feet three inches. 37:11 He overlaid it with pure gold, and he made a surrounding border of gold for it. 37:12 He made a surrounding frame for it about three inches wide, and he made a surrounding border of gold for its frame. 37:13 He cast four gold rings for it and attached the rings at the four corners where its four legs were. 37:14 The rings were close to the frame to provide places for the poles to carry the table. 37:15 He made the poles of acacia wood and overlaid them with gold, to carry the table. 37:16 He made the vessels which were on the table out of pure gold, its 16 plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.
37:17 He made the lampstand of pure gold. He made the lampstand of hammered metal; its base and its shaft, its cups, its buds, and its blossoms were from the same piece. 17 37:18 Six branches were extending from its sides, three branches of the lampstand from one side of it, and three branches of the lampstand from the other side of it. 37:19 Three cups shaped like almond flowers with buds and blossoms were on the first branch, and three cups shaped like almond flowers with buds and blossoms were on the next 18 branch, and the same 19 for the six branches that were extending from the lampstand. 37:20 On the lampstand there were four cups shaped like almond flowers with buds and blossoms, 37:21 with a bud under the first two branches from it, and a bud under the next two branches from it, and a bud under the third two branches from it; according to the six branches that extended from it. 20 37:22 Their buds and their branches were of one piece; 21 all of it was one hammered piece of pure gold. 37:23 He made its seven lamps, its trimmers, and its trays of pure gold. 37:24 He made the lampstand 22 and all its accessories with seventy-five pounds of pure gold.
37:25 He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half – a square – and its height was three feet. Its horns were of one piece with it. 23 37:26 He overlaid it with pure gold – its top, 24 its four walls, 25 and its horns – and he made a surrounding border of gold for it. 26 37:27 He also made 27 two gold rings for it under its border, on its two sides, on opposite sides, 28 as places 29 for poles to carry it with. 37:28 He made the poles of acacia wood and overlaid them with gold.
37:29 He made the sacred anointing oil and the pure fragrant incense, the work of a perfumer.
[1:1] 1 sn Chapter 1 introduces the theme of bondage in Egypt and shows the intensifying opposition to the fulfillment of promises given earlier to Abraham, Isaac, and Jacob. The first seven verses announce the theme of Israel’s prosperity in Egypt. The second section (vv. 8-14) reports continued prosperity in the face of deliberate opposition. The third section (vv. 15-21) explains the prosperity as divine favor in spite of Pharaoh’s covert attempts at controlling the population. The final verse records a culmination in the developing tyranny and provides a transition to the next section – Pharaoh commands the open murder of the males. The power of God is revealed in the chapter as the people flourish under the forces of evil. However, by the turn of affairs at the end of the chapter, the reader is left with a question about the power of God – “What can God do?” This is good Hebrew narrative, moving the reader through tension after tension to reveal the sovereign power and majesty of the
[1:1] 2 tn Heb “now these” or “and these.” The vav (ו) disjunctive marks a new beginning in the narrative begun in Genesis.
[1:1] 3 sn The name of the book of Exodus in the Hebrew Bible is שְׁמוֹת (shÿmot), the word for “Names,” drawn from the beginning of the book. The inclusion of the names at this point forms a literary connection to the book of Genesis. It indicates that the Israelites living in bondage had retained a knowledge of their ancestry, and with it, a knowledge of God’s promise.
[1:1] 4 tn The expression בְּנֵי יִשְׂרָאֵל (bÿne yisra’el, “sons of Israel”) in most places refers to the nation as a whole and can be translated “Israelites,” although traditionally it has been rendered “the children of Israel” or “the sons of Israel.” Here it refers primarily to the individual sons of the patriarch Israel, for they are named. But the expression is probably also intended to indicate that they are the Israelites (cf. Gen 29:1, “eastern people,” or “easterners,” lit., “sons of the east”).
[1:1] 5 tn Heb “a man and his house.” Since this serves to explain “the sons of Israel,” it has the distributive sense. So while the “sons of Israel” refers to the actual sons of the patriarch, the expression includes their families (cf. NIV, TEV, CEV, NLT).
[37:3] 11 tn “that he put” has been supplied.
[37:3] 12 tn This is taken as a circumstantial clause; the clause begins with the conjunction vav.
[37:6] 16 tn Heb “and he made.”
[37:8] 21 tn Heb “from/at [the] end, from this.”
[37:8] 22 tn The repetition of the expression indicates it has the distributive sense.
[37:9] 26 tn The construction is a participle in construct followed by the genitive “wings” – “spreaders of wings.”
[37:9] 27 tn “The cherubim” has been placed here instead of in the second clause to produce a smoother translation.
[37:9] 28 tn Heb “and their faces a man to his brother.”
[37:9] 29 tn Heb “to the atonement lid were the faces of the cherubim.”
[37:16] 31 tn The suffixes on these could also indicate the indirect object (see Exod 25:29).
[37:17] 36 tn Heb “from it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity.
[37:19] 41 tn Heb “the one branch.” But the repetition of “one…one” means here one after another, or the “first” and then the “next.”
[37:19] 42 tn Heb “thus for six branches….”
[37:21] 46 tn As in Exod 26:35, the translation of “first” and “next” and “third” is interpretive, because the text simply says “under two branches” in each of three places.
[37:22] 51 tn Heb “were from it.”
[37:24] 56 tn Heb “it”; the referent (the lampstand) has been specified in the translation for clarity.
[37:25] 61 tn Heb “from it were its horns,” meaning that they were made from the same piece.
[37:26] 67 tn Heb “its walls around.”
[37:26] 68 tn Heb “and he made for it border gold around.”
[37:27] 71 tn Heb “and he made.”
[37:27] 72 sn Since it was a small altar, it needed only two rings, one on either side, in order to be carried. The second mention of their location clarifies that they should be on the sides, the right and the left, as one approached the altar.
