Exodus 1:22

1:22 Then Pharaoh commanded all his people, “All sons ¹  that are born you must throw ²  into the river, but all daughters you may let live.” ³ 

Exodus 22:14

22:14 “If a man borrows an animal ⁴  from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it ⁵  will surely pay.

Exodus 23:5

23:5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, ⁶  but be sure to help ⁷  him with it. ⁸ 

[1:22]  ¹ tn The substantive כֹּל (kol) followed by the article stresses the entirety – “all sons” or “all daughters” – even though the nouns are singular in Hebrew (see GKC 411 §127.b).

[1:22]  ² tn The form includes a pronominal suffix that reiterates the object of the verb: “every son…you will throw it.”

[1:22]  ³ tn The first imperfect has the force of a definite order, but the second, concerning the girls, could also have the nuance of permission, which may fit better. Pharaoh is simply allowing the girls to live.

[22:14]  ⁴ tn Heb “if a man asks [an animal] from his neighbor” (see also Exod 12:36). The ruling here implies an animal is borrowed, and if harm comes to it when the owner is not with it, the borrower is liable. The word “animal” is supplied in the translation for clarity.

[22:14]  ⁵ tn Heb “he”; the referent (the man who borrowed the animal) has been specified in the translation for clarity.

[23:5]  ⁷ tn The line reads “you will cease to forsake him” – refrain from leaving your enemy without help.

[23:5]  ⁸ tn The law is emphatic here as well, using the infinitive absolute and the imperfect of instruction (or possibly obligation). There is also a wordplay here: two words עָזַב (’azav) are used, one meaning “forsake” and the other possibly meaning “arrange” based on Arabic and Ugaritic evidence (see U. Cassuto, Exodus, 297-98).

[23:5]  ⁹ sn See H. B. Huffmon, “Exodus 23:4-5: A Comparative Study,” A Light Unto My Path, 271-78.