Exodus 10:5

10:5 They will cover ¹  the surface ²  of the earth, so that you ³  will be unable to see the ground. They will eat the remainder of what escaped ⁴  – what is left over ⁵  for you – from the hail, and they will eat every tree that grows for you from the field.

Exodus 12:16

12:16 On the first day there will be a holy convocation, ⁶  and on the seventh day there will be a holy convocation for you. You must do no work of any kind ⁷  on them, only what every person will eat – that alone may be prepared for you.

Exodus 16:29

16:29 See, because the Lord has given you the Sabbath, that is why ⁸  he is giving you food for two days on the sixth day. Each of you stay where you are; ⁹  let no one ¹⁰  go out of his place on the seventh day.”

[10:5]  ¹ tn The verbs describing the locusts are singular because it is a swarm or plague of locusts. This verb (וְכִסָּה, vÿkhissah, “cover”) is a Piel perfect with a vav consecutive; it carries the same future nuance as the participle before it.

[10:5]  ² tn Heb “eye,” an unusual expression (see v. 15; Num 22:5, 11).

[10:5]  ³ tn The text has לִרְאֹת וְלֹא יוּכַל (vÿlo’ yukhal lir’ot, “and he will not be able to see”). The verb has no expressed subjects. The clause might, therefore, be given a passive translation: “so that [it] cannot be seen.” The whole clause is the result of the previous statement.

[10:5]  ⁴ sn As the next phrase explains “what escaped” refers to what the previous plague did not destroy. The locusts will devour everything, because there will not be much left from the other plagues for them to eat.

[10:5]  ⁵ tn הַנִּשְׁאֶרֶת (hannish’eret) parallels (by apposition) and adds further emphasis to the preceding two words; it is the Niphal participle, meaning “that which is left over.”

[12:16]  ⁶ sn This refers to an assembly of the people at the sanctuary for religious purposes. The word “convocation” implies that the people were called together, and Num 10:2 indicates they were called together by trumpets.

[12:16]  ⁷ tn Heb “all/every work will not be done.” The word refers primarily to the work of one’s occupation. B. Jacob (Exodus, 322) explains that since this comes prior to the fuller description of laws for Sabbaths and festivals, the passage simply restricts all work except for the preparation of food. Once the laws are added, this qualification is no longer needed. Gesenius translates this as “no manner of work shall be done” (GKC 478-79 §152.b).

[16:29]  ¹¹ sn Noting the rabbinic teaching that the giving of the Sabbath was a sign of God’s love – it was accomplished through the double portion on the sixth day – B. Jacob says, “God made no request unless He provided the means for its execution” (Exodus, 461).

[16:29]  ¹² tn Heb “remain, a man where he is.”

[16:29]  ¹³ tn Or “Let not anyone go” (see GKC 445 §138.d).