Exodus 12:49

12:49 The same law will apply ¹  to the person who is native-born and to the foreigner who lives among you.”

Exodus 18:2

18:2 Jethro, Moses’ father-in-law, took Moses’ wife Zipporah after he had sent her back,

Exodus 18:17

18:17 Moses’ father-in-law said to him, “What ²  you are doing is not good!

Exodus 18:27

18:27 Then Moses sent his father-in-law on his way, ³  and so Jethro ⁴  went ⁵  to his own land. ⁶ 

[12:49]  ¹ tn Heb “one law will be to.”

[18:17]  ² tn Heb “the thing.”

[18:27]  ³ tn The verb וַיְשַׁלַּח (vayshallakh) has the same root and same stem used in the passages calling for Pharaoh to “release” Israel. Here, in a peaceful and righteous relationship, Moses sent Jethro to his home.

[18:27]  ⁴ tn Heb “he”; the referent (Jethro) has been specified in the translation for clarity.

[18:27]  ⁵ tn The prepositional phrase included here Gesenius classifies as a pleonastic dativus ethicus to give special emphasis to the significance of the occurrence in question for a particular subject (GKC 381 §119.s).

[18:27]  ⁶ sn This chapter makes an excellent message on spiritual leadership of the people of God. Spiritually responsible people are to be selected to help in the work of the ministry (teaching, deciding cases, meeting needs), so that there will be peace, and so that leaders will not be exhausted. Probably capable people are more ready to do that than leaders are ready to relinquish control. But leaders have to be willing to take the risk, to entrust the task to others. Here Moses is the model of humility, receiving correction and counsel from Jethro. And Jethro is the ideal adviser, for he has no intention of remaining there to run the operation.