Exodus 12:5

12:5 Your lamb must be ¹  perfect, ²  a male, one year old; ³  you may take ⁴  it from the sheep or from the goats.

Exodus 8:13

8:13 The Lord did as Moses asked ⁵  – the ⁶  frogs died out of the houses, the villages, and the fields.

Exodus 29:34

29:34 If any of the meat from the consecration offerings ⁷  or any of the bread is left over ⁸  until morning, then you are to burn up ⁹  what is left over. It must not be eaten, ¹⁰  because it is holy.

Exodus 39:1

The Making of the Priestly Garments

39:1 From the blue, purple, and scarlet yarn they made woven garments for serving in the sanctuary; they made holy garments that were for Aaron, just as the Lord had commanded Moses. ¹¹ 

[12:5]  ¹ tn The construction has: “[The] lamb…will be to you.” This may be interpreted as a possessive use of the lamed, meaning, “[the] lamb…you have” (your lamb) for the Passover. In the context instructing the people to take an animal for this festival, the idea is that the one they select, their animal, must meet these qualifications.

[12:5]  ² tn The Hebrew word תָּמִים (tamim) means “perfect” or “whole” or “complete” in the sense of not having blemishes and diseases – no physical defects. The rules for sacrificial animals applied here (see Lev 22:19-21; Deut 17:1).

[12:5]  ³ tn The idiom says “a son of a year” (בֶּן־שָׁנָה, ben shanah), meaning a “yearling” or “one year old” (see GKC 418 §128.v).

[12:5]  ⁴ tn Because a choice is being given in this last clause, the imperfect tense nuance of permission should be used. They must have a perfect animal, but it may be a sheep or a goat. The verb’s object “it” is supplied from the context.

[8:13]  ⁵ tn Heb “according to the word of Moses” (so KJV, NASB). Just as Moses had told Pharaoh “according to your word” (v. 10), now the Lord does “according to the word” of Moses.

[8:13]  ⁶ tn Heb “and the frogs died.”

[29:34]  ⁹ tn Or “ordination offerings” (Heb “fillings”).

[29:34]  ¹⁰ tn The verb in the conditional clause is a Niphal imperfect of יָתַר (yatar); this verb is repeated in the next clause (as a Niphal participle) as the direct object of the verb “you will burn” (a Qal perfect with a vav [ו] consecutive to form the instruction).

[29:34]  ¹¹ tn Heb “burn with fire.”

[29:34]  ¹² tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.”

[39:1]  ¹³ sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way.