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Exodus 13:3

Context

13:3 Moses said to the people, “Remember 1  this day on which you came out from Egypt, from the place where you were enslaved, 2  for the Lord brought you out of there 3  with a mighty hand – and no bread made with yeast may be eaten. 4 

Exodus 34:34

Context
34:34 But when Moses went in 5  before the Lord to speak with him, he would remove the veil until he came out. 6  Then he would come out and tell the Israelites what he had been commanded. 7 
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[13:3]  1 tn The form is the infinitive absolute of זָכַר (zakhar, “remember”). The use of this form in place of the imperative (also found in the Decalogue with the Sabbath instruction) stresses the basic meaning of the root word, everything involved with remembering (emphatic imperative, according to GKC 346 §113.bb). The verb usually implies that there will be proper action based on what was remembered.

[13:3]  2 tn Heb “from a house of slaves.” “House” is obviously not meant to be literal; it indicates a location characterized by slavery, a land of slaves, as if they were in a slave house. Egypt is also called an “iron-smelting furnace” (Deut 4:20).

[13:3]  3 tn Heb “from this” [place].

[13:3]  4 tn The verb is a Niphal imperfect; it could be rendered “must not be eaten” in the nuance of the instruction or injunction category, but permission fits this sermonic presentation very well – nothing with yeast may be eaten.

[34:34]  5 tn The construction uses a infinitive construct for the temporal clause; it is prefixed with the temporal preposition: “and in the going in of Moses.”

[34:34]  6 tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive.

[34:34]  7 tn The form is the Pual imperfect, but since the context demands a past tense here, in fact a past perfect tense, this is probably an old preterite form without a vav consecutive.



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