Exodus 14:14

14:14 The Lord ¹  will fight for you, and you can be still.” ² 

Deuteronomy 3:22

3:22 Do not be afraid of them, for the Lord your God will personally fight for you.”

Deuteronomy 3:1

Defeat of King Og of Bashan

3:1 Next we set out on ³  the route to Bashan, ⁴  but King Og of Bashan and his whole army ⁵  came out to meet us in battle at Edrei. ⁶ 

Deuteronomy 4:7-8

4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him? 4:8 And what other great nation has statutes and ordinances as just ⁷  as this whole law ⁸  that I am about to share with ⁹  you today?

[14:14]  ¹ tn The word order places emphasis on “the Lord” (Heb “Yahweh”).

[14:14]  ² tn The imperfect tense needs to be interpreted in contrast to all that Yahweh will be doing. It may be given a potential imperfect nuance (as here), or it may be obligatory to follow the command to stand firm: “you must be still.”

[3:1]  ³ tn Heb “turned and went up.”

[3:1]  ⁴ sn Bashan. This plateau country, famous for its oaks (Isa 2:13) and cattle (Deut 32:14; Amos 4:1), was north of Gilead along the Yarmuk River.

[3:1]  ⁵ tn Heb “people.”

[3:1]  ⁶ sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).

[4:8]  ⁷ tn Or “pure”; or “fair”; Heb “righteous.”

[4:8]  ⁸ tn The Hebrew phrase הַתּוֹרָה הַזֹּאת (hattorah hazzo’t), in this context, refers specifically to the Book of Deuteronomy. That is, it is the collection of all the חֻקִּים (khuqqim, “statutes,” 4:1) and מִשְׁפָּטִים (mishpatim, “ordinances,” 4:1) to be included in the covenant text. In a full canonical sense, of course, it pertains to the entire Pentateuch or Torah.

[4:8]  ⁹ tn Heb “place before.”