Exodus 14:8
Lord <03068> [the Lord.]
defiantly <07311 03027> [with an high hand.]
Exodus 14:16
lift up <07311> [lift.]
sea ................ sea <03220> [the sea.]
This sea was what is called in Scripture {yam suph,} "the sea of weeds;" so called, according to Mr. Bruce, from the vast quantity of coral which grows in it. In the LXX. it is called [thalassa erythra,] and by the Latins {Rubrum mare,} and we from them the Red Sea; so called it is supposed, from {Edom} (red) or Esau, whose territories extend to its coasts. It separates Arabia from Egypt and Ethiopia, and is computed to be 150 leagues in length from Suez to the straits of Babelmandel. The upper part is divided into two gulfs, that to the East called the Elanitic, from the city Elana at the northern extremity, and that to the west, the Heroopolitic, from the city of Heroopolis. The former is called by the Arabians Bahr el Akaba, the sea of Akaba; and the latter Bahr el Kolzum, the sea of destruction, or Clysm‘; which was that which the Israelites passed.
Israelites <01121> [and the.]
Exodus 16:20
full ... worms <08438 07311> [bred worms.]
Moses .................... Moses <04872> [and Moses.]
Exodus 29:27
breast <02373> [the breast.]
wave offering <08573> [the wave offering.]
The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
ram ... consecration <04394 0352> [the ram of the consecration.]
{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
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