Exodus 16:16

16:16 “This is what ¹  the Lord has commanded: ²  ‘Each person is to gather ³  from it what he can eat, an omer ⁴  per person ⁵  according to the number ⁶  of your people; ⁷  each one will pick it up ⁸  for whoever lives ⁹  in his tent.’”

Exodus 25:2

25:2 “Tell the Israelites to take ¹⁰  an offering ¹¹  for me; from every person motivated by a willing ¹²  heart you ¹³  are to receive my offering.

[16:16]  ¹ tn Heb “the thing that.”

[16:16]  ² tn The perfect tense could be taken as a definite past with Moses now reporting it. In this case a very recent past. But in declaring the word from Yahweh it could be instantaneous, and receive a present tense translation – “here and now he commands you.”

[16:16]  ³ tn The form is the plural imperative: “Gather [you] each man according to his eating.”

[16:16]  ⁴ sn The omer is an amount mentioned only in this chapter, and its size is unknown, except by comparison with the ephah (v. 36). A number of recent English versions approximate the omer as “two quarts” (cf. NCV, CEV, NLT); TEV “two litres.”

[16:16]  ⁵ tn Heb “for a head.”

[16:16]  ⁶ tn The word “number” is an accusative that defines more precisely how much was to be gathered (see GKC 374 §118.h).

[16:16]  ⁷ tn Traditionally “souls.”

[16:16]  ⁸ tn Heb “will take.”

[16:16]  ⁹ tn “lives” has been supplied.

[25:2]  ¹⁰ tn The verb is וְיִקְחוּ (vÿyiqkhu), the Qal imperfect or jussive with vav; after the imperative “speak” this verb indicates the purpose or result: “speak…that they may take” and continues with the force of a command.

[25:2]  ¹¹ tn The “offering” (תְּרוּמָה, tÿrumah) is perhaps better understood as a contribution since it was a freewill offering. There is some question about the etymology of the word. The traditional meaning of “heave-offering” derives from the idea of “elevation,” a root meaning “to be high” lying behind the word. B. Jacob says it is something sorted out of a mass of material and designated for a higher purpose (Exodus, 765). S. R. Driver (Exodus, 263) corrects the idea of “heave-offering” by relating the root to the Hiphil form of that root, herim, “to lift” or “take off.” He suggests the noun means “what is taken off” from a larger mass and so designated for sacred purposes. The LXX has “something taken off.”

[25:2]  ¹² tn The verb יִדְּבֶנּוּ (yiddÿvennu) is related to the word for the “freewill offering” (נְדָבָה, nÿdavah). The verb is used of volunteering for military campaigns (Judg 5:2, 9) and the willing offerings for both the first and second temples (see 1 Chr 29:5, 6, 9, 14, 17).

[25:2]  ¹³ tn The pronoun is plural.