Exodus 19:13

19:13 No hand will touch him ¹  – but he will surely be stoned or shot through, whether a beast or a human being; ²  he must not live.’ When the ram’s horn sounds a long blast they may ³  go up on the mountain.”

Exodus 27:21

27:21 In the tent of meeting ⁴  outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening ⁵  to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come. ⁶ 

[19:13]  ¹ sn There is some ambiguity here. The clause either means that no man will touch the mountain, so that if there is someone who is to be put to death he must be stoned or shot since they could not go into the mountain region to get him, or, it may mean no one is to touch the culprit who went in to the region of the mountain.

[19:13]  ² tn Heb “a man.”

[19:13]  ³ tn The nuance here is permissive imperfect, “they may go up.” The ram’s horn would sound the blast to announce that the revelation period was over and it was permitted then to ascend the mountain.

[27:21]  ⁴ tn The LXX has mistakenly rendered this name “the tent of the testimony.”

[27:21]  ⁵ sn The lamps were to be removed in the morning so that the wicks could be trimmed and the oil replenished (30:7) and then lit every evening to burn through the night.

[27:21]  ⁶ sn This is the first of several sections of priestly duties. The point is a simple one here: those who lead the worship use the offerings of the people to ensure that access to God is illumined regularly. The NT will make much of the symbolism of light.