Exodus 26:32

26:32 You are to hang it ¹  with gold hooks ²  on four posts of acacia wood overlaid with gold, set in ³  four silver bases.

Exodus 28:14

28:14 and two braided chains of pure gold, like a cord, and attach the chains to the settings.

Exodus 28:25

28:25 the other ⁴  two ends of the two chains you will attach to the two settings and then attach them ⁵  to the shoulder pieces of the ephod at the front of it.

Exodus 28:27

28:27 You are to make two more ⁶  gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod.

Exodus 29:12

29:12 and take some of the blood of the bull and put it on the horns of the altar ⁷  with your finger; all the rest of ⁸  the blood you are to pour out at the base of the altar.

Exodus 30:6

30:6 “You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you.

Exodus 30:36

30:36 You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you.

Exodus 40:5

40:5 You are to put ⁹  the gold altar for incense in front of the ark of the testimony and put the curtain at the entrance to the tabernacle.

[26:32]  ¹ tn Heb “put it.”

[26:32]  ² tn This clause simply says “and their hooks gold,” but is taken as a circumstantial clause telling how the veil will be hung.

[26:32]  ³ tn Heb “on four silver bases.”

[28:25]  ⁴ tn Here “the other” has been supplied.

[28:25]  ⁵ tn Here “them” has been supplied.

[28:27]  ⁷ tn Here “more” has been supplied.

[29:12]  ¹⁰ sn This act seems to have signified the efficacious nature of the blood, since the horns represented power. This is part of the ritual of the sin offering for laity, because before the priests become priests they are treated as laity. The offering is better described as a purification offering rather than a sin offering, because it was offered, according to Leviticus, for both sins and impurities. Moreover, it was offered primarily to purify the sanctuary so that the once-defiled or sinful person could enter (see J. Milgrom, Leviticus [AB]).

[29:12]  ¹¹ tn The phrase “rest of” has been supplied in the translation for clarification.

[40:5]  ¹³ tn Heb “give” (also four additional times in vv. 6-8).