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Exodus 29:2-3

Context
29:2 and 1  bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread 2  with oil – you are to make them using 3  fine wheat flour. 29:3 You are to put them in one basket and present 4  them in the basket, along with 5  the bull and the two rams.

Exodus 29:23

Context
29:23 and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord.

Matthew 12:4

Context
12:4 how he entered the house of God and they ate 6  the sacred bread, 7  which was against the law 8  for him or his companions to eat, but only for the priests? 9 
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[29:2]  1 sn This will be for the minkhah (מִנְחָה) offering (Lev 2), which was to accompany the animal sacrifices.

[29:2]  2 tn Or “anointed” (KJV, ASV).

[29:2]  3 tn The “fine flour” is here an adverbial accusative, explaining the material from which these items were made. The flour is to be finely sifted, and from the wheat, not the barley, which was often the material used by the poor. Fine flour, no leaven, and perfect animals, without blemishes, were to be gathered for this service.

[29:3]  4 tn The verb קָרַב (qarav) in the Hiphil means to “bring near” to the altar, or, to offer something to God. These gifts will, therefore, be offered to him for the service of this ritual.

[29:3]  5 tn Heb “and with.”

[12:4]  6 tc The Greek verb ἔφαγεν (efagen, “he ate”) is found in a majority of witnesses (Ì70 C D L W Θ Ë1,13 33 Ï latt sy co) in place of ἔφαγον (efagon, “they ate”), the wording found in א B pc. ἔφαγεν is most likely motivated by the parallels in Mark and Luke (both of which have the singular).

[12:4]  7 tn Grk “the bread of presentation.”

[12:4]  8 sn Jesus’ response to the charge that what his disciples were doing was against the law is one of analogy: “If David did it for his troops in a time of need, then so can I with my disciples.” Jesus is clear that on the surface there was a violation here. What is not as clear is whether he is arguing a “greater need” makes this permissible or that this was within the intention of the law all along.

[12:4]  9 sn See 1 Sam 21:1-6.



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