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Exodus 29:29

Context

29:29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed 1  in them and consecrated 2  in them.

Exodus 30:30-31

Context

30:30 “You are to anoint Aaron and his sons and 3  sanctify them, so that they may minister as my priests. 30:31 And you are to tell the Israelites: ‘This is to be my sacred anointing oil throughout your generations.

Exodus 31:11

Context
31:11 the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

Exodus 35:28

Context
35:28 and spices and olive oil for the light, for the anointing oil, and for the fragrant incense.

Exodus 37:29

Context

37:29 He made the sacred anointing oil and the pure fragrant incense, the work of a perfumer.

Exodus 39:38

Context
39:38 and the gold altar, and the anointing oil, and the fragrant incense; and the curtain for the entrance to the tent;

Exodus 40:13

Context
40:13 Then you are to clothe Aaron with the holy garments and anoint him and sanctify him so that he may minister as my priest.
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[29:29]  1 tn The construction is an infinitive construct with a lamed (ל) preposition. The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments.

[29:29]  2 tn This form is a Piel infinitive construct with a lamed (ל) preposition. It literally reads “for filling the hands,” the idiom used throughout this chapter for ordination or installation. Here too it has a parallel use of purpose or result.

[30:30]  3 tn The perfect tense with vav (ו) consecutive follows the imperfect of instruction; it may be equal to the instruction, but more likely shows the purpose or result of the act.



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