Exodus 3:17

3:17 and I have promised ¹  that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, ²  to a land flowing with milk and honey.”’

Exodus 6:15

6:15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman. These were the clans of Simeon.

Exodus 13:11

13:11 When the Lord brings you ³  into the land of the Canaanites, ⁴  as he swore to you and to your fathers, and gives it ⁵  to you,

Exodus 23:23

23:23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. ⁶ 

Exodus 34:11

34:11 “Obey ⁷  what I am commanding you this day. I am going to drive out ⁸  before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

[3:17]  ¹ tn Heb “And I said.”

[3:17]  ² tn See the note on this list in 3:8.

[13:11]  ³ tn Heb “and it will be when Yahweh brings (will bring) you.”

[13:11]  ⁴ sn The name “the Canaanite” (and so collective for “Canaanites”) is occasionally used to summarize all the list of Canaanitish tribes that lived in the land.

[13:11]  ⁵ tn The verb וּנְתָנָהּ (unÿtanah) is the Qal perfect with the vav (ו) consecutive; this is in sequence to the preceding verb, and forms part of the protasis, the temporal clause. The main clause is the instruction in the next verse.

[23:23]  ⁵ tn Heb “will cut them off” (so KJV, ASV).

[34:11]  ⁷ tn The covenant duties begin with this command to “keep well” what is being commanded. The Hebrew expression is “keep for you”; the preposition and the suffix form the ethical dative, adding strength to the imperative.

[34:11]  ⁸ tn Again, this is the futur instans use of the participle.