Exodus 30:25

30:25 You are to make this ¹  into ²  a sacred anointing oil, a perfumed compound, ³  the work of a perfumer. It will be sacred anointing oil.

Exodus 25:6

25:6 oil for the light, spices for the anointing oil and for fragrant incense,

Exodus 35:8

35:8 olive oil for the light, spices for the anointing oil and for the fragrant incense,

Exodus 29:7

29:7 You are to take the anointing oil and pour it on his head and anoint him. ⁴ 

Exodus 30:31

30:31 And you are to tell the Israelites: ‘This is to be my sacred anointing oil throughout your generations.

Exodus 31:11

31:11 the anointing oil, and sweet incense for the Holy Place. They will make all these things just as I have commanded you.”

Exodus 35:28

35:28 and spices and olive oil for the light, for the anointing oil, and for the fragrant incense.

Exodus 37:29

37:29 He made the sacred anointing oil and the pure fragrant incense, the work of a perfumer.

Exodus 29:29

29:29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed ⁵  in them and consecrated ⁶  in them.

Exodus 35:15

35:15 and the altar of incense with its poles, the anointing oil, and the fragrant incense; the hanging for the door at the entrance of the tabernacle;

Exodus 39:38

39:38 and the gold altar, and the anointing oil, and the fragrant incense; and the curtain for the entrance to the tent;

Exodus 40:9

40:9 And take ⁷  the anointing oil, and anoint ⁸  the tabernacle and all that is in it, and sanctify ⁹  it and all its furnishings, and it will be holy.

Exodus 40:15

40:15 and anoint them just as you anointed their father, so that they may minister as my priests; their anointing will make them a priesthood that will continue throughout their generations.”

Exodus 29:21

29:21 You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it ¹⁰  on Aaron, on his garments, on his sons, and on his sons’ garments with him, so that he may be holy, ¹¹  he and his garments along with his sons and his sons’ garments.

[30:25]  ¹ tn Heb “it.”

[30:25]  ² tn The word “oil” is an adverbial accusative, indicating the product that results from the verb (R. J. Williams, Hebrew Syntax, §52).

[30:25]  ³ tn The somewhat rare words rendered “a perfumed compound” are both associated with a verbal root having to do with mixing spices and other ingredients to make fragrant ointments. They are used with the next phrase, “the work of a perfumer,” to describe the finished oil as a special mixture of aromatic spices and one requiring the knowledge and skills of an experienced maker.

[29:7]  ⁴ sn The act of anointing was meant to set him apart for this holy service within the house of Yahweh. The psalms indicate that no oil was spared in this ritual, for it ran down his beard and to the hem of his garment. Oil of anointing was used for all major offices (giving the label with the passive adjective “mashiah” (or “messiah”) to anyone anointed. In the further revelation of Scripture, the oil came to signify the enablement as well as the setting apart, and often the Holy Spirit came on the person at the anointing with oil. The olive oil was a symbol of the Spirit in the OT as well (Zech 4:4-6). And in the NT “anointing” signifies empowerment by the Holy Spirit for service.

[29:29]  ⁷ tn The construction is an infinitive construct with a lamed (ל) preposition. The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments.

[29:29]  ⁸ tn This form is a Piel infinitive construct with a lamed (ל) preposition. It literally reads “for filling the hands,” the idiom used throughout this chapter for ordination or installation. Here too it has a parallel use of purpose or result.

[40:9]  ¹⁰ tn Heb “you will take” (perfect with vav, ו).

[40:9]  ¹¹ tn Heb “and you will anoint” (perfect with vav, ו).

[40:9]  ¹² tn Heb “and you will sanctify” (perfect with vav, ו).

[29:21]  ¹³ tn Here “it” has been supplied.

[29:21]  ¹⁴ tn The verb in this instance is Qal and not Piel, “to be holy” rather than “sanctify.” The result of all this ritual is that Aaron and his sons will be set aside and distinct in their life and their service.