Exodus 32:10

32:10 So now, leave me alone ¹  so that my anger can burn against them and I can destroy them, and I will make from you a great nation.”

Exodus 32:14

32:14 Then the Lord relented over the evil that he had said he would do to his people.

Exodus 32:34

32:34 So now go, lead the people to the place I have spoken to you about. See, ²  my angel will go before you. But on the day that I punish, I will indeed punish them for their sin.” ³ 

[32:10]  ¹ tn The imperative, from the word “to rest” (נוּחַ, nuakh), has the sense of “leave me alone, let me be.” It is a directive for Moses not to intercede for the people. B. S. Childs (Exodus [OTL], 567) reflects the Jewish interpretation that there is a profound paradox in God’s words. He vows the severest punishment but then suddenly conditions it on Moses’ agreement. “Let me alone that I may consume them” is the statement, but the effect is that he has left the door open for intercession. He allows himself to be persuaded – that is what a mediator is for. God could have slammed the door (as when Moses wanted to go into the promised land). Moreover, by alluding to the promise to Abraham God gave Moses the strongest reason to intercede.

[32:34]  ² tn Heb “behold, look.” Moses should take this fact into consideration.

[32:34]  ³ sn The Law said that God would not clear the guilty. But here the punishment is postponed to some future date when he would revisit this matter. Others have taken the line to mean that whenever a reckoning was considered necessary, then this sin would be included (see B. Jacob, Exodus, 957). The repetition of the verb traditionally rendered “visit” in both clauses puts emphasis on the certainty – so “indeed.”