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Exodus 32:16

Context
32:16 Now the tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Exodus 34:1

Context
The New Tablets of the Covenant

34:1 1 The Lord said to Moses, “Cut out 2  two tablets of stone like the first, and I will write 3  on the tablets the words that were on the first tablets, which you smashed.

Exodus 32:19

Context

32:19 When he approached the camp and saw the calf and the dancing, Moses became extremely angry. 4  He threw the tablets from his hands and broke them to pieces at the bottom of the mountain. 5 

Exodus 34:28

Context
34:28 So he was there with the Lord forty days and forty nights; 6  he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments. 7 

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[34:1]  1 sn The restoration of the faltering community continues in this chapter. First, Moses is instructed to make new tablets and take them to the mountain (1-4). Then, through the promised theophany God proclaims his moral character (5-8). Moses responds with the reiteration of the intercession (8), and God responds with the renewal of the covenant (10-28). To put these into expository form, as principles, the chapter would run as follows: I. God provides for spiritual renewal (1-4), II. God reminds people of his moral standard (5-9), III. God renews his covenant promises and stipulations (10-28).

[34:1]  2 tn The imperative is followed by the preposition with a suffix expressing the ethical dative; it strengthens the instruction for Moses. Interestingly, the verb “cut out, chisel, hew,” is the same verb from which the word for a “graven image” is derived – פָּסַל (pasal).

[34:1]  3 tn The perfect tense with vav consecutive makes the value of this verb equal to an imperfect tense, probably a simple future here.

[32:19]  1 tn Heb “and the anger of Moses burned hot.”

[32:19]  2 sn See N. M. Waldham, “The Breaking of the Tablets,” Judaism 27 (1978): 442-47.

[34:28]  1 tn These too are adverbial in relation to the main clause, telling how long Moses was with Yahweh on the mountain.

[34:28]  2 tn Heb “the ten words,” though “commandments” is traditional.



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