Exodus 34:19

34:19 “Every firstborn of the womb ¹  belongs to me, even every firstborn ²  of your cattle that is a male, ³  whether ox or sheep.

Exodus 13:12

13:12 then you must give over ⁴  to the Lord the first offspring of every womb. ⁵  Every firstling ⁶  of a beast that you have ⁷  – the males will be the Lord’s. ⁸ 

Exodus 13:2

13:2 “Set apart ⁹  to me every firstborn male – the first offspring of every womb ¹⁰  among the Israelites, whether human or animal; it is mine.” ¹¹ 

Exodus 13:13

13:13 Every firstling ¹²  of a donkey you must redeem ¹³  with a lamb, and if you do not redeem it, then you must break its neck. ¹⁴  Every firstborn of ¹⁵  your sons you must redeem.

[34:19]  ¹ tn Heb “everything that opens the womb.”

[34:19]  ² tn Here too: everything that “opens [the womb].”

[34:19]  ³ tn The verb basically means “that drops a male.” The verb is feminine, referring to the cattle.

[13:12]  ⁴ tn The unusual choice of words in this passage reflects the connection with the deliverance of the firstborn in the exodus when the Lord passed over the Israelites (12:12, 23). Here the Law said, “you will cause to pass over (וְהַעֲבַרְתָּ, vÿha’avarta) to Yahweh.” The Hiphil perfect with the vav (ו) provides the main clause after the temporal clauses. Yahweh here claimed the firstborn as his own. The remarkable thing about this is that Yahweh did not keep the firstborn that was dedicated to him, but allowed the child to be redeemed by his father. It was an acknowledgment that the life of the child belonged to God as the one redeemed from death, and that the child represented the family. Thus, the observance referred to the dedication of all the redeemed to God.

[13:12]  ⁵ tn Heb “every opener of a womb,” that is, the firstborn from every womb.

[13:12]  ⁶ tn The descriptive noun שֶׁגֶר (sheger) is related to the verb “drop, cast”; it refers to a newly born animal that is dropped or cast from the womb. The expression then reads, “and all that first open [the womb], the casting of a beast.”

[13:12]  ⁷ tn Heb “that is to you.” The preposition expresses possession.

[13:12]  ⁸ tn The Hebrew text simply has “the males to Yahweh.” It indicates that the Lord must have them, or they belong to the Lord.

[13:2]  ⁷ tn The verb “sanctify” is the Piel imperative of קָדַשׁ (qadash). In the Qal stem it means “be holy, be set apart, be distinct,” and in this stem “sanctify, set apart.”

[13:2]  ⁸ tn The word פֶּטֶּר (petter) means “that which opens”; this construction literally says, “that which opens every womb,” which means “the first offspring of every womb.” Verses 12 and 15 further indicate male offspring.

[13:2]  ⁹ tn Heb “to me it.” The preposition here expresses possession; the construction is simply “it [is, belongs] to me.”

[13:13]  ¹⁰ tn Heb “and every opener [of a womb].”

[13:13]  ¹¹ tn The verb תִּפְדֶּה (tifdeh), the instructional imperfect, refers to the idea of redemption by paying a cost. This word is used regularly of redeeming a person, or an animal, from death or servitude (S. R. Driver, Exodus, 109).

[13:13]  ¹² tn The conditional clause uses an imperfect tense; this is followed by a perfect tense with the vav consecutive providing the obligation or instruction. The owner might not redeem the donkey, but if he did not, he could not keep it, he had to kill it by breaking its neck (so either a lamb for it, or the donkey itself). The donkey could not be killed by shedding blood because that would make it a sacrifice, and that was not possible with this kind of animal. See G. Brin, “The Firstling of Unclean Animals,” JQR 68 (1977): 1-15.

[13:13]  ¹³ tn Heb “and every firstborn of man among your sons.” The addition of “man” is clearly meant to distinguish firstborn humans from animals.