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Exodus 4:18

Context
The Return of Moses

4:18 1 So Moses went back 2  to his father-in-law Jethro and said to him, “Let me go, so that I may return 3  to my relatives 4  in Egypt and see 5  if they are still alive.” Jethro said to Moses, “Go in peace.”

Exodus 10:6

Context
10:6 They will fill your houses, the houses of your servants, and all the houses of Egypt, such as 6  neither 7  your fathers nor your grandfathers have seen since they have been 8  in the land until this day!’” Then Moses 9  turned and went out from Pharaoh.

Exodus 32:8

Context
32:8 They have quickly turned aside 10  from the way that I commanded them – they have made for themselves a molten calf and have bowed down to it and sacrificed to it and said, ‘These are your gods, O Israel, which brought you up from the land of Egypt.’”

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[4:18]  1 sn This last section of the chapter reports Moses’ compliance with the commission. It has four parts: the decision to return (18-20), the instruction (21-23), the confrontation with Yahweh (24-26), and the presentation with Aaron (27-31).

[4:18]  2 tn The two verbs form a verbal hendiadys, the second verb becoming adverbial in the translation: “and he went and he returned” becomes “and he went back.”

[4:18]  3 tn There is a sequence here with the two cohortative forms: אֵלְכָה נָּא וְאָשׁוּבָה (’elÿkhah nnavÿashuva) – “let me go in order that I may return.”

[4:18]  4 tn Heb “brothers.”

[4:18]  5 tn This verb is parallel to the preceding cohortative and so also expresses purpose: “let me go that I may return…and that I may see.”

[10:6]  6 tn The relative pronoun אֲשֶׁר (’asher) is occasionally used as a comparative conjunction (see GKC 499 §161.b).

[10:6]  7 tn Heb “which your fathers have not seen, nor your fathers’ fathers.”

[10:6]  8 tn The Hebrew construction מִיּוֹם הֱיוֹתָם (miyyom heyotam, “from the day of their being”). The statement essentially says that no one, even the elderly, could remember seeing a plague of locusts like this. In addition, see B. Childs, “A Study of the Formula, ‘Until This Day,’” JBL 82 (1963).

[10:6]  9 tn Heb “he”; the referent (Moses) has been specified in the translation for clarity.

[32:8]  11 tn The verb is a perfect tense, reflecting the present perfect nuance: “they have turned aside” and are still disobedient. But the verb is modified with the adverb “quickly” (actually a Piel infinitive absolute). It has been only a matter of weeks since they heard the voice of God prohibiting this.



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