Exodus 4:23

4:23 and I said to you, ‘Let my son go that he may serve ¹  me,’ but since you have refused to let him go, ²  I will surely kill ³  your son, your firstborn!”’”

Exodus 17:10

17:10 So Joshua fought against Amalek just as Moses had instructed him; ⁴ and Moses and Aaron and Hur went up to the top of the hill.

Exodus 19:8

19:8 and all the people answered together, “All that the Lord has commanded we will do!” ⁵  So Moses brought the words of the people back to the Lord.

Exodus 23:22

23:22 But if you diligently obey him ⁶  and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.

Exodus 25:21

25:21 You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you.

Exodus 40:20

40:20 He took the testimony and put it in the ark, attached the poles to the ark, and then put the atonement lid on the ark.

[4:23]  ¹ tn The text uses the imperative, “send out” (שַׁלַּח, shallakh) followed by the imperfect or jussive with the vav (ו) to express purpose.

[4:23]  ² tn The Piel infinitive serves as the direct object of the verb, answering the question of what Pharaoh would refuse to do. The command and refusal to obey are the grounds for the announcement of death for Pharaoh’s son.

[4:23]  ³ tn The construction is very emphatic. The particle הִנֵּה (hinneh) gives it an immediacy and a vividness, as if God is already beginning to act. The participle with this particle has the nuance of an imminent future act, as if God is saying, “I am about to kill.” These words are not repeated until the last plague.

[17:10]  ⁴ tn The line in Hebrew reads literally: And Joshua did as Moses had said to him, to fight with Amalek. The infinitive construct is epexegetical, explaining what Joshua did that was in compliance with Moses’ words.

[19:8]  ⁷ tn The verb is an imperfect. The people are not being presumptuous in stating their compliance – there are several options open for the interpretation of this tense. It may be classified as having a desiderative nuance: “we are willing to do” or, “we will do.”

[23:22]  ¹⁰ tn The infinitive absolute here does not add as great an emphasis as normal, but emphasizes the condition that is being set forth (see GKC 342-43 §113.o).