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Exodus 40:28

Context

40:28 Then he put the curtain at the entrance to the tabernacle.

Exodus 26:36

Context

26:36 “You are to make a hanging 1  for the entrance of the tent of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer. 2 

Exodus 35:17

Context
35:17 the hangings of the courtyard, its posts and its bases, and the curtain for the gateway to the courtyard;

Exodus 36:37

Context

36:37 He made a hanging for the entrance of the tent of blue, purple, and scarlet yarn and fine twisted linen, the work of an embroiderer,

Exodus 40:8

Context
40:8 You are to set up the courtyard around it and put the curtain at the gate of the courtyard.

Exodus 27:16

Context
27:16 For the gate of the courtyard there is to be a curtain of thirty feet, of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer, with four posts and their four bases.

Exodus 35:15

Context
35:15 and the altar of incense with its poles, the anointing oil, and the fragrant incense; the hanging for the door at the entrance of the tabernacle;

Exodus 39:38

Context
39:38 and the gold altar, and the anointing oil, and the fragrant incense; and the curtain for the entrance to the tent;

Exodus 40:5

Context
40:5 You are to put 3  the gold altar for incense in front of the ark of the testimony and put the curtain at the entrance to the tabernacle.

Exodus 40:33

Context

40:33 And he set up the courtyard around the tabernacle and the altar, and put the curtain at the gate of the courtyard. So Moses finished the work.

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[26:36]  1 sn This was another curtain, serving as a screen in the entrance way. Since it was far away from the special curtain screening the Most Holy Place, it was less elaborate. It was not the work of the master designer, but of the “embroiderer,” and it did not have the cherubim on it.

[26:36]  2 tn The word רֹקֵם (roqem) refers to someone who made cloth with colors. It is not certain, however, whether the colors were woven into the fabric on the loom or applied with a needle; so “embroiderer” should be understood as an approximation (cf. HALOT 1290-91 s.v. רקם).

[40:5]  1 tn Heb “give” (also four additional times in vv. 6-8).



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