Exodus 7:10
Lord <03068> [as the Lord.]
snake <08577> [it became.]
Exodus 14:2
turn <07725> [that they.]
Pi-hahiroth <06367> [Pi-hahiroth.]
{Pi-hachiroth,} "the mouth of Chiroth," as it is rendered by the LXX. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. "This valley," he observes, "ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, i.e., the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen."
Migdol <04024> [Migdol.]
The word {Migdol} signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the LXX. render it [Magd¢los,] Magdolus, which is mentioned by Herodotus, Hecat‘us, and others, and is expressly said by Stephanus (de Urb.) to be [polis Aigyptou,] "a city of Egypt." This Bochart conjectures to have been the same as Migdol. See the Parallel Passages.
[Heb. Baal-zephon.]
This may have been the name of a town or city in which Baal was worshipped; and probably called {zephon,} from being situated on the north point of the Red sea, near the present Suez.
Exodus 28:30
Urim <0224> [the Urim and Thummim.]
[\^Mymth taw Myrwa ta\^] the Urim and Thummim, lights and perfections; rendered by the LXX. [\~dhlwsiv kai alhyeia\~,] manifestation and truth; and, by the Vulgate, {doctrina et veritas,} doctrine and truth. Among the various and contradictory opinions respecting the form and substance of these mysterious appendages, the most probable seems to be that of Josephus, Philo, Bp. Patrick, Parkhurst, and the Jewish writers generally; who state, that they were no other than the twelve precious stones of the high priest's breastplate. In support of this statement, it is observed, 1. That in the description of the high priest's breastplate, Exod. 39:8, et seq., the Urim and Thummim are not mentioned, but only the rows of stones; and on the contrary, in Lev. 8:8, the Urim and Thummim are expressly mentioned, but not a word is said of the four rows of stones. 2. As Moses has given such a particular description of every thing relative to the high priest's dress, these would certainly have been described had they been different from what was previously mentioned.
decision .................... bear ... decisions <04941 05375> [bear the judgment.]
heart .................... heart <03820> [upon his heart.]
Exodus 33:11
speak ........... speaks <01696> [spake.]
friend <07453> [his friend.]
servant <08334> [his servant.]
Exodus 33:19
goodness <02898> [all my goodness.]
proclaim <07121> [proclaim.]
gracious ....... gracious <02603> [I will be.]
Exodus 34:24
drive <03423> [I will.]
enlarge <07337> [enlarge.]
covet <02530> [desire.]
