Exodus 8:22
Context8:22 But on that day I will mark off 1 the land of Goshen, where my people are staying, 2 so that no swarms of flies will be there, that you may know that I am the Lord in the midst of this land. 3
Exodus 17:6
Context17:6 I will be standing 4 before you there on 5 the rock in Horeb, and you will strike 6 the rock, and water will come out of it so that the people may drink.” 7 And Moses did so in plain view 8 of the elders of Israel.


[8:22] 1 tn Or “distinguish.” וְהִפְלֵיתִי (vÿhifleti) is the Hiphil perfect of פָּלָה (palah). The verb in Hiphil means “to set apart, make separate, make distinct.” God was going to keep the flies away from Goshen – he was setting that apart. The Greek text assumed that the word was from פָּלֵא (pale’), and translated it something like “I will marvelously glorify.”
[8:22] 2 tn The relative clause modifies the land of Goshen as the place “in which my people are dwelling.” But the normal word for “dwelling” is not used here. Instead, עֹמֵד (’omed) is used, which literally means “standing.” The land on which Israel stood was spared the flies and the hail.
[8:22] 3 tn Or “of the earth” (KJV, ASV, NAB).
[17:6] 4 tn The construction uses הִנְנִי עֹמֵד (hinni ’omed) to express the futur instans or imminent future of the verb: “I am going to be standing.”
[17:6] 5 tn Or “by” (NIV, NLT).
[17:6] 6 tn The form is a Hiphil perfect with the vav (ו) consecutive; it follows the future nuance of the participle and so is equivalent to an imperfect tense nuance of instruction.
[17:6] 7 tn These two verbs are also perfect tenses with vav (ו) consecutive: “and [water] will go out…and [the people] will drink.” But the second verb is clearly the intent or the result of the water gushing from the rock, and so it may be subordinated.