Exodus 8:24

8:24 The Lord did so; a ¹  thick ²  swarm of flies came into ³  Pharaoh’s house and into the houses ⁴  of his servants, and throughout the whole land of Egypt the land was ruined ⁵  because of the swarms of flies.

Exodus 9:3

9:3 then the hand of the Lord will surely bring ⁶  a very terrible plague ⁷  on your livestock in the field, on the horses, the donkeys, the camels, ⁸  the herds, and the flocks.

Exodus 9:18

9:18 I am going to cause very severe hail to rain down ⁹  about this time tomorrow, such hail as has never occurred ¹⁰  in Egypt from the day it was founded ¹¹  until now.

Exodus 9:24

9:24 Hail fell ¹²  and fire mingled ¹³  with the hail; the hail was so severe ¹⁴  that there had not been any like it ¹⁵  in all the land of Egypt since it had become a nation.

Exodus 18:18

18:18 You will surely wear out, ¹⁶  both you and these people who are with you, for this is too ¹⁷  heavy a burden ¹⁸  for you; you are not able to do it by yourself.

Exodus 20:12

20:12 “Honor ¹⁹  your father and your mother, that you may live a long time ²⁰  in the land ²¹  the Lord your God is giving to you.

[8:24]  ¹ tn Heb “and there came a….”

[8:24]  ² tn Heb “heavy,” or “severe.”

[8:24]  ³ tn Here, and in the next phrase, the word “house” has to be taken as an adverbial accusative of termination.

[8:24]  ⁴ tn The Hebrew text has the singular here.

[8:24]  ⁵ tc Concerning the connection of “the land was ruined” with the preceding, S. R. Driver (Exodus, 68) suggests reading with the LXX, Smr, and Peshitta; this would call for adding a conjunction before the last clause to make it read, “into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt; and the land was…”

[9:3]  ⁶ tn The form used here is הוֹיָה (hoyah), the Qal active participle, feminine singular, from the verb “to be.” This is the only place in the OT that this form occurs. Ogden shows that this form is appropriate with the particle הִנֵּה (hinneh) to stress impending divine action, and that it conforms to the pattern in these narratives where five times the participle is used in the threat to Pharaoh (7:17; 8:2; 9:3, 14; 10:4). See G. S. Ogden, “Notes on the Use of הויה in Exodus IX. 3,” VT 17 (1967): 483-84.

[9:3]  ⁷ tn The word דֶּבֶר (dever) is usually translated “pestilence” when it applies to diseases for humans. It is used only here and in Ps 78:50 for animals.

[9:3]  ⁸ sn The older view that camels were not domesticated at this time (S. R. Driver, Exodus, 70; W. F. Albright, Archaeology and the Religion of Israel, 96; et. al.) has been corrected by more recently uncovered information (see K. A. Kitchen, NBD³ 160-61).

[9:18]  ¹¹ tn הִנְנִי מַמְטִיר (hinÿni mamtir) is the futur instans construction, giving an imminent future translation: “Here – I am about to cause it to rain.”

[9:18]  ¹² tn Heb “which not was like it in Egypt.” The pronoun suffix serves as the resumptive pronoun for the relative particle: “which…like it” becomes “the like of which has not been.” The word “hail” is added in the translation to make clear the referent of the relative particle.

[9:18]  ¹³ tn The form הִוָּסְדָה (hivvasdah) is perhaps a rare Niphal perfect and not an infinitive (U. Cassuto, Exodus, 117).

[9:24]  ¹⁶ tn The verb is the common preterite וַיְהִי (vayÿhi), which is normally translated “and there was” if it is translated at all. The verb הָיָה (hayah), however, can mean “be, become, befall, fall, fall out, happen.” Here it could be simply translated “there was hail,” but the active “hail fell” fits the point of the sequence better.

[9:24]  ¹⁷ tn The form מִתְלַקַּחַת (mitlaqqakhat) is a Hitpael participle; the clause reads, “and fire taking hold of itself in the midst of the hail.” This probably refers to lightning flashing back and forth. See also Ezek 1:4. God created a great storm with flashing fire connected to it.

[9:24]  ¹⁸ tn Heb “very heavy” or “very severe.” The subject “the hail” is implied.

[9:24]  ¹⁹ tn A literal reading of the clause would be “which there was not like it in all the land of Egypt.” The relative pronoun must be joined to the resumptive pronoun: “which like it (like which) there had not been.”

[18:18]  ²¹ tn The verb means “to fall and fade” as a leaf (Ps 1:3). In Ps 18:45 it is used figuratively of foes fading away, failing in strength and courage (S. R. Driver, Exodus, 166). Here the infinitive absolute construction heightens the meaning.

[18:18]  ²² tn Gesenius lists the specialized use of the comparative min (מ) where with an adjective the thought expressed is that the quality is too difficult for the attainment of a particular aim (GKC 430 §133.c).

[18:18]  ²³ tn Here “a burden” has been supplied.

[20:12]  ²⁶ tn The verb כַּבֵּד (kabbed) is a Piel imperative; it calls for people to give their parents the respect and honor that is appropriate for them. It could be paraphrased to say, give them the weight of authority that they deserve. Next to God, parents were to be highly valued, cared for, and respected.

[20:12]  ²⁷ tn Heb “that your days may be long.”

[20:12]  ²⁸ sn The promise here is national rather than individual, although it is certainly true that the blessing of life was promised for anyone who was obedient to God’s commands (Deut 4:1, 8:1, etc.). But as W. C. Kaiser (“Exodus,” EBC 2:424) summarizes, the land that was promised was the land of Canaan, and the duration of Israel in the land was to be based on morality and the fear of God as expressed in the home (Deut 4:26, 33, 40; 32:46-47). The captivity was in part caused by a breakdown in this area (Ezek 22:7, 15). Malachi would announce at the end of his book that Elijah would come at the end of the age to turn the hearts of the children and the parents toward each other again.