Exodus 9:11

9:11 The magicians could not stand before Moses because of the boils, for boils were on the magicians and on all the Egyptians.

Exodus 7:11

7:11 Then Pharaoh also summoned wise men and sorcerers, ¹  and the magicians ²  of Egypt by their secret arts ³  did the same thing.

Exodus 8:7

8:7 The magicians did the same ⁴  with their secret arts and brought up frogs on the land of Egypt too. ⁵ 

Exodus 8:18-19

8:18 When ⁶  the magicians attempted ⁷  to bring forth gnats by their secret arts, they could not. So there were gnats on people and on animals. 8:19 The magicians said ⁸  to Pharaoh, “It is the finger ⁹  of God!” But Pharaoh’s heart remained hard, ¹⁰  and he did not listen to them, just as the Lord had predicted.

Exodus 7:22

7:22 But the magicians of Egypt did the same ¹¹  by their secret arts, and so ¹²  Pharaoh’s heart remained hard, ¹³  and he refused to listen to Moses and Aaron ¹⁴  – just as the Lord had predicted.

Exodus 36:8

The Building of the Tabernacle

36:8 All the skilled among those who were doing the work made the tabernacle with ten curtains of fine twisted linen and blue and purple and scarlet; they were made with cherubim that were the work of an artistic designer.

[7:11]  ¹ sn For information on this Egyptian material, see D. B. Redford, A Study of the Biblical Story of Joseph (VTSup), 203-4.

[7:11]  ² tn The חַרְטֻּמִּים (kharttummim) seem to have been the keepers of Egypt’s religious and magical texts, the sacred scribes.

[7:11]  ³ tn The term בְּלַהֲטֵיהֶם (bÿlahatehem) means “by their secret arts”; it is from לוּט (lut, “to enwrap”). The Greek renders the word “by their magic”; Tg. Onq. uses “murmurings” and “whispers,” and other Jewish sources “dazzling display” or “demons” (see further B. Jacob, Exodus, 253-54). They may have done this by clever tricks, manipulation of the animals, or demonic power. Many have suggested that Aaron and the magicians were familiar with an old trick in which they could temporarily paralyze a serpent and then revive it. But here Aaron’s snake swallows up their snakes.

[8:7]  ¹ tn Heb “thus, so.”

[8:7]  ² sn In these first two plagues the fact that the Egyptians could and did duplicate them is ironic. By duplicating the experience, they added to the misery of Egypt. One wonders why they did not use their skills to rid the land of the pests instead, and the implication of course is that they could not.

[8:18]  ¹ tn The preterite with vav (ו) consecutive is here subordinated to the main clause as a temporal clause.

[8:18]  ² tn Heb “and the magicians did so.”

[8:19]  ¹ tn Heb “and the magicians said.”

[8:19]  ² tn The word “finger” is a bold anthropomorphism (a figure of speech in which God is described using human characteristics).

[8:19]  ³ tn Heb “and the heart of Pharaoh became hard.” This phrase translates the Hebrew word חָזַק (khazaq; see S. R. Driver, Exodus, 53). In context this represents the continuation of a prior condition.

[7:22]  ¹ tn Heb “thus, so.”

[7:22]  ² tn The vav consecutive on the preterite introduces the outcome or result of the matter – Pharaoh was hardened.

[7:22]  ³ tn Heb “and the heart of Pharaoh became hard.” This phrase translates the Hebrew word חָזַק (khazaq; see S. R. Driver, Exodus, 53). In context this represents the continuation of a prior condition.

[7:22]  ⁴ tn Heb “to them”; the referents (Moses and Aaron) have been specified in the translation for clarity.