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Ezekiel 1:19

Context

1:19 When the living beings moved, the wheels beside them moved; when the living beings rose up from the ground, the wheels rose up too.

Ezekiel 1:21

Context
1:21 When the living beings moved, the wheels moved, and when they stopped moving, the wheels stopped. 1  When they rose up from the ground, the wheels rose up from the ground; the wheels rose up beside them because the spirit of the living being was in the wheel.

Ezekiel 10:17

Context
10:17 When the cherubim 2  stood still, the wheels 3  stood still, and when they rose up, the wheels 4  rose up with them, for the spirit 5  of the living beings 6  was in the wheels. 7 

Ezekiel 10:15

Context

10:15 The cherubim rose up; these were the living beings 8  I saw at the Kebar River.

Ezekiel 1:20

Context
1:20 Wherever the spirit 9  would go, they would go, 10  and the wheels would rise up beside them because the spirit 11  of the living being was in the wheel.

Ezekiel 10:4

Context
10:4 Then the glory of the Lord arose from the cherub and moved to the threshold of the temple. The temple was filled with the cloud while the court was filled with the brightness of the Lord’s glory.

Ezekiel 10:19

Context
10:19 The cherubim spread 12  their wings, and they rose up from the earth 13  while I watched (when they went the wheels went alongside them). They stopped at the entrance to the east gate of the Lord’s temple as the glory of the God of Israel hovered above them.

Ezekiel 3:12

Context
Ezekiel Before the Exiles

3:12 Then a wind lifted me up 14  and I heard a great rumbling sound behind me as the glory of the Lord rose from its place, 15 

Ezekiel 11:23

Context
11:23 The glory of the Lord rose up from within the city and stopped 16  over the mountain east of it.

Ezekiel 10:16

Context
10:16 When the cherubim moved, the wheels moved beside them; when the cherubim spread 17  their wings to rise from the ground, the wheels did not move from their side.

Ezekiel 11:22

Context

11:22 Then the cherubim spread 18  their wings with their wheels alongside them while the glory of the God of Israel hovered above them.

Ezekiel 42:3

Context
42:3 Opposite the 35 feet 19  that belonged to the inner court, and opposite the pavement which belonged to the outer court, gallery faced gallery in the three stories.

Ezekiel 3:23

Context
3:23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, 20  and I threw myself face down.

Ezekiel 9:3

Context

9:3 Then the glory of the God of Israel went up from the cherub where it had rested to the threshold of the temple. 21  He called to the man dressed in linen who had the writing kit at his side.

Ezekiel 16:13

Context
16:13 You were adorned with gold and silver, while your clothing was of fine linen, silk, and embroidery. You ate the finest flour, honey, and olive oil. You became extremely beautiful and attained the position of royalty.

Ezekiel 41:7

Context
41:7 The side chambers surrounding the temple were wider at each successive story; 22  for the structure 23  surrounding the temple went up story by story all around the temple. For this reason the width of the temple increased as it went up, and one went up from the lowest story to the highest by the way of the middle story.

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[1:21]  1 tc The LXX reads “when it went, they went; when it stood, they stood.”

[10:17]  1 tn Heb “they”; the referent (the cherubim) has been specified in the translation for clarity.

[10:17]  2 tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  3 tn Heb “they”; the referent (the wheels) has been specified in the translation for clarity.

[10:17]  4 tn Or “wind.”

[10:17]  5 tn Heb “living creature.”

[10:17]  6 tn Heb “them”; the referent (the wheels) has been specified in the translation for clarity.

[10:15]  1 tn Heb “it was the living creature.”

[1:20]  1 tn Or “wind”; the same Hebrew word can be translated as either “wind” or “spirit” depending on the context.

[1:20]  2 tc The MT adds the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.

[1:20]  3 tn Or “wind.” The Hebrew is difficult since the text presents four creatures and then talks about “the spirit” (singular) of “the living being” (singular). According to M. Greenberg (Ezekiel [AB], 1:45) the Targum interprets this as “will.” Greenberg views this as the spirit of the one enthroned above the creatures, but one would not expect the article when the one enthroned has not yet been introduced.

[10:19]  1 tn Heb “lifted.”

[10:19]  2 tn Or “the ground” (NIV, NCV).

[3:12]  1 sn See note on “wind” in 2:2.

[3:12]  2 tc This translation accepts the emendation suggested in BHS of בְּרוּם (bÿrum) for בָּרוּךְ (barukh). The letters mem (מ) and kaph (כ) were easily confused in the old script while בָּרוּךְ (“blessed be”) both implies a quotation which is out of place here and also does not fit the later phrase, “from its place,” which requires a verb of motion.

[11:23]  1 tn Heb “stood.”

[10:16]  1 tn Heb “lifted.”

[11:22]  1 tn Heb “lifted.”

[42:3]  1 tn Heb “twenty cubits” (i.e., 10.5 meters).

[3:23]  1 tn Or “canal.”

[9:3]  1 tn Heb “house.”

[41:7]  1 tc The Hebrew is difficult here. The Targum envisions a winding ramp or set of stairs, which entails reading the first word as a noun rather than a verb and reading the second word also not as a verb, supposing that an initial mem has been read as vav and nun. See D. I. Block, Ezekiel (NICOT), 2:549.

[41:7]  2 tn The Hebrew term occurs only here in the OT.



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