Ezekiel 1:28
Context1:28 like the appearance of a rainbow in the clouds after the rain. 1 This was the appearance of the surrounding brilliant light; it looked like the glory of the Lord. When I saw 2 it, I threw myself face down, and I heard a voice speaking.
Ezekiel 12:7
Context12:7 So I did just as I was commanded. I carried out my belongings packed for exile during the day, and at evening I dug myself a hole through the wall with my hands. I went out in the darkness, carrying my baggage 3 on my shoulder while they watched.
Ezekiel 15:6
Context15:6 “Therefore, this is what the sovereign Lord says: Like the wood of the vine is among the trees of the forest which I have provided as fuel for the fire – so I will provide the residents of Jerusalem 4 as fuel. 5
Ezekiel 22:4
Context22:4 you are guilty because of the blood you shed and defiled by the idols you made. You have hastened the day of your doom; 6 the end of your years has come. 7 Therefore I will make 8 you an object of scorn to the nations, an object to be mocked by all lands.
Ezekiel 22:20
Context22:20 As silver, bronze, iron, lead, and tin are gathered in a furnace so that the fire can melt them, so I will gather you in my anger and in my rage. I will deposit you there 9 and melt you.
Ezekiel 33:10
Context33:10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, 10 and we are wasting away because of them. How then can we live?”’
Ezekiel 34:12
Context34:12 As a shepherd seeks out his flock when he is among his scattered sheep, so I will seek out my flock. I will rescue them from all the places where they have been scattered on a cloudy, dark day. 11
Ezekiel 35:15
Context35:15 As you rejoiced over the inheritance of the house of Israel because it was desolate, so will I deal with you – you will be desolate, Mount Seir, and all of Edom – all of it! Then they will know that I am the Lord.’”
Ezekiel 41:7
Context41:7 The side chambers surrounding the temple were wider at each successive story; 12 for the structure 13 surrounding the temple went up story by story all around the temple. For this reason the width of the temple increased as it went up, and one went up from the lowest story to the highest by the way of the middle story.
Ezekiel 44:12
Context44:12 Because they used to minister to them before their idols, and became a sinful obstacle 14 to the house of Israel, consequently I have made a vow 15 concerning them, declares the sovereign Lord, that they will be responsible 16 for their sin.


[1:28] 1 sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4.
[1:28] 2 tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.
[12:7] 3 tn The words “my baggage” are not in the Hebrew text, but are implied from the context.
[15:6] 5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[15:6] 6 tn The words “as fuel” are not in the Hebrew text, but are implied.
[22:4] 7 tn Heb “you have brought near your days.” The expression “bring near your days” appears to be an adaptation of the idiom “days draw near,” which is used to indicate that an event, such as death, is imminent (see Gen 27:41; 47:29; Deut 31:14; 1 Kgs 2:1; Ezek 12:23). Here “your days” probably refers to the days of the personified city’s life, which was about to come to an end through God’s judgment.
[22:4] 8 tn Heb “and you have come to your years.” This appears to mean that she has arrived at the time when her years (i.e., life) would end, though it may mean that her years of punishment will begin. Because “day” and “time” are so closely associated in the immediate context (see 21:25, 29) some prefer to emend the text and read “you have brought near your time.” See L. C. Allen, Ezekiel (WBC), 2:31, as well as the translator’s note on verse 3.
[22:4] 9 tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.
[22:20] 9 tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.
[33:10] 11 tn Heb “(are) upon us.”
[34:12] 13 sn The imagery may reflect the overthrow of the Israelites by the Babylonians in 587/6
[41:7] 15 tc The Hebrew is difficult here. The Targum envisions a winding ramp or set of stairs, which entails reading the first word as a noun rather than a verb and reading the second word also not as a verb, supposing that an initial mem has been read as vav and nun. See D. I. Block, Ezekiel (NICOT), 2:549.
[41:7] 16 tn The Hebrew term occurs only here in the OT.
[44:12] 17 tn Heb “a stumbling block of iniquity.” This is a unique phrase of the prophet Ezekiel (cf. also Ezek 7:19; 14:3, 4, 7; 18:30).