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Ezekiel 1:3

Context
1:3 the word of the Lord came to the priest Ezekiel 1  the son of Buzi, 2  at the Kebar River in the land of the Babylonians. 3  The hand 4  of the Lord came on him there).

Ezekiel 20:5

Context
20:5 and say to them:

“‘This is what the sovereign Lord says: On the day I chose Israel I swore 5  to the descendants 6  of the house of Jacob and made myself known to them in the land of Egypt. I swore 7  to them, “I am the Lord your God.”

Ezekiel 20:40

Context
20:40 For there on my holy mountain, the high mountain of Israel, declares the sovereign Lord, all the house of Israel will serve me, all of them 8  in the land. I will accept them there, and there I will seek your contributions and your choice gifts, with all your holy things.

Ezekiel 30:13

Context

30:13 “‘This is what the sovereign Lord says:

I will destroy the idols,

and put an end to the gods of Memphis.

There will no longer be a prince from the land of Egypt;

so I will make the land of Egypt fearful. 9 

Ezekiel 31:16

Context
31:16 I made the nations shake at the sound of its fall, when I threw it down to Sheol, along with those who descend to the pit. 10  Then all the trees of Eden, the choicest and the best of Lebanon, all that were well-watered, were comforted in the earth below.

Ezekiel 32:24-25

Context

32:24 “Elam is there with all her hordes around her grave; all of them struck down by the sword. They went down uncircumcised to the lower parts of the earth, those who spread terror in the land of the living. Now they will bear their shame with those who descend to the pit. 32:25 Among the dead they have made a bed for her, along with all her hordes around her grave. 11  All of them are uncircumcised, killed by the sword, for their terror had spread in the land of the living. They bear their shame along with those who descend to the pit; they are placed among the dead.

Ezekiel 32:27

Context
32:27 They do not lie with the fallen warriors of ancient times, 12  who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, 13  when the terror of these warriors was in the land of the living.

Ezekiel 32:32

Context
32:32 Indeed, I terrified him in the land of the living, yet he will lie in the midst of the uncircumcised with those killed by the sword, Pharaoh and all his hordes, declares the sovereign Lord.”

Ezekiel 37:22

Context
37:22 I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms. 14 
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[1:3]  1 sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”

[1:3]  2 tn Or “to Ezekiel son of Buzi the priest.”

[1:3]  3 tn Heb “Chaldeans.” The name of the tribal group ruling Babylon, “Chaldeans” is used as metonymy for the whole empire of Babylon. The Babylonians worked with the Medes to destroy the Assyrian Empire near the end of the 7th century b.c. Then, over the next century, the Babylonians dominated the West Semitic states (such as Phoenicia, Aram, Moab, Edom, and Judah in the modern countries of Syria, Lebanon, Jordan, and Israel) and made incursions into Egypt.

[1:3]  4 tn Or “power.”

[20:5]  5 tn Heb “I lifted up my hand.”

[20:5]  6 tn Heb “seed.”

[20:5]  7 tn Heb “I lifted up my hand.”

[20:40]  9 tn Heb “all of it.”

[30:13]  13 tn Heb “I will put fear in the land of Egypt.”

[31:16]  17 sn For the expression “going down to the pit,” see Ezek 26:20; 32:18, 24, 29.

[32:25]  21 tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

[32:27]  25 tc Heb “of the uncircumcised.” The LXX reads, probably correctly, “from of old” rather than “of the uncircumcised.” The phrases are very similar in spelling. The warriors of Meshech-Tubal are described as uncircumcised, so it would be odd for them to not be buried with the uncircumcised. Verse 28 specifically says that they would lie with the uncircumcised.

[32:27]  26 tn Heb “and their iniquities were over their bones.” The meaning of this statement is unclear; in light of the parallelism (see “swords”) it is preferable to emend “their iniquities” to “their swords.” See L. C. Allen, Ezekiel (WBC), 2:135.

[37:22]  29 sn Jeremiah also attested to the reuniting of the northern and southern kingdoms (Jer 3:12, 14; 31:2-6).



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