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Ezekiel 1:3

Context
1:3 the word of the Lord came to the priest Ezekiel 1  the son of Buzi, 2  at the Kebar River in the land of the Babylonians. 3  The hand 4  of the Lord came on him there).

Ezekiel 8:11

Context
8:11 Seventy men from the elders of the house of Israel 5  (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant 6  vapors from a cloud of incense were swirling upward.

Ezekiel 11:13

Context

11:13 Now, while I was prophesying, Pelatiah son of Benaiah died. Then I threw myself face down and cried out with a loud voice, “Alas, sovereign Lord! You are completely wiping out the remnant of Israel!” 7 

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[1:3]  1 sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”

[1:3]  2 tn Or “to Ezekiel son of Buzi the priest.”

[1:3]  3 tn Heb “Chaldeans.” The name of the tribal group ruling Babylon, “Chaldeans” is used as metonymy for the whole empire of Babylon. The Babylonians worked with the Medes to destroy the Assyrian Empire near the end of the 7th century b.c. Then, over the next century, the Babylonians dominated the West Semitic states (such as Phoenicia, Aram, Moab, Edom, and Judah in the modern countries of Syria, Lebanon, Jordan, and Israel) and made incursions into Egypt.

[1:3]  4 tn Or “power.”

[8:11]  5 sn Note the contrast between these seventy men who represented Israel and the seventy elders who ate the covenant meal before God, inaugurating the covenant relationship (Exod 24:1, 9).

[8:11]  6 tn The Hebrew word occurs only here in the OT.

[11:13]  9 tc The LXX reads this statement as a question. Compare this to the question in 9:8. It is possible that the interrogative particle has been omitted by haplography. However, an exclamatory statement as in the MT also makes sense and the LXX may have simply tried to harmonize this passage with 9:8.



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