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Ezekiel 1:4

Context

1:4 As I watched, I noticed 1  a windstorm 2  coming from the north – an enormous cloud, with lightning flashing, 3  such that bright light 4  rimmed it and came from 5  it like glowing amber 6  from the middle of a fire.

Ezekiel 8:2

Context
8:2 As I watched, I noticed 7  a form that appeared to be a man. 8  From his waist downward was something like fire, 9  and from his waist upward something like a brightness, 10  like an amber glow. 11 

Ezekiel 8:5

Context

8:5 He said to me, “Son of man, look up toward 12  the north.” So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.

Ezekiel 10:11

Context
10:11 When they 13  moved, they would go in any of the four directions they faced without turning as they moved; in the direction the head would turn they would follow 14  without turning as they moved,

Ezekiel 22:30

Context

22:30 “I looked for a man from among them who would repair the wall and stand in the gap before me on behalf of the land, so that I would not destroy it, but I found no one. 15 

Ezekiel 24:23

Context
24:23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot 16  for your iniquities 17  and groan among yourselves.

Ezekiel 34:4

Context
34:4 You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost, but with force and harshness 18  you have ruled over them.

Ezekiel 34:6

Context
34:6 My sheep wandered over all the mountains and on every high hill. My sheep were scattered over the entire face of the earth with no one looking or searching for them.

Ezekiel 40:3

Context
40:3 When he brought me there, I saw 19  a man whose appearance was like bronze, with a linen cord and a measuring stick in his hand. He was standing in the gateway.

Ezekiel 40:6

Context
40:6 Then he went to the gate facing east. He climbed its steps and measured the threshold of the gate as 10½ feet deep. 20 

Ezekiel 40:16

Context
40:16 There were closed windows toward the alcoves and toward their jambs within the gate all around, and likewise for the porches. There were windows all around the inside, and on each jamb were decorative palm trees. 21 

Ezekiel 40:22

Context
40:22 Its windows, its porches, and its decorative palm trees had the same measurement as the gate which faced east. Seven steps led up to it, and its porch was in front of them.

Ezekiel 40:44

Context

40:44 On the outside of the inner gate were chambers for the singers of the inner court, one 22  at the side of the north gate facing south, and the other at the side of the south 23  gate facing north.

Ezekiel 44:4

Context

44:4 Then he brought me by way of the north gate to the front of the temple. As I watched, I noticed 24  the glory of the Lord filling the Lord’s temple, and I threw myself face down.

Ezekiel 46:1

Context
The Prince’s Offerings

46:1 “‘This is what the sovereign Lord says: The gate of the inner court that faces east 25  will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened.

Ezekiel 46:19

Context

46:19 Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests which faced north. There I saw 26  a place at the extreme western end.

Ezekiel 47:2

Context
47:2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed 27  that the water was trickling out from the south side.

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[1:4]  1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[1:4]  2 sn Storms are often associated with appearances of God (see Nah 1:3; Ps 18:12). In some passages, the “storm” (סְעָרָה, sÿarah) may be a whirlwind (Job 38:1, 2 Kgs 2:1).

[1:4]  3 tn Heb “fire taking hold of itself,” perhaps repeatedly. The phrase occurs elsewhere only in Exod 9:24 in association with a hailstorm. The LXX interprets the phrase as fire flashing like lightning, but it is possibly a self-sustaining blaze of divine origin. The LXX also reverses the order of the descriptors, i.e., “light went around it and fire flashed like lightning within it.”

[1:4]  4 tn Or “radiance.” The term also occurs in 1:27b.

[1:4]  5 tc Or “was in it”; cf. LXX ἐν τῷ μέσῳ αὐτοῦ (en tw mesw autou, “in its midst”).

[1:4]  6 tn The LXX translates חַשְׁמַל (khashmal) with the word ἤλεκτρον (hlektron, “electrum”; so NAB), an alloy of silver and gold, perhaps envisioning a comparison to the glow of molten metal.

[8:2]  7 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb (so also throughout the chapter).

[8:2]  8 tc The MT reads “fire” rather than “man,” the reading of the LXX. The nouns are very similar in Hebrew.

[8:2]  9 tc The MT reads “what appeared to be his waist and downwards was fire.” The LXX omits “what appeared to be,” reading “from his waist to below was fire.” Suggesting that “like what appeared to be” belongs before “fire,” D. I. Block (Ezekiel [NICOT], 1:277) points out the resulting poetic symmetry of form with the next line as followed in the translation here.

[8:2]  10 tc The LXX omits “like a brightness.”

[8:2]  11 tn See Ezek 1:4.

[8:5]  13 tn Heb “lift your eyes (to) the way of.”

[10:11]  19 sn That is, the cherubim.

[10:11]  20 tn Many interpreters assume that the human face of each cherub was the one that looked forward.

[22:30]  25 tn Heb “I did not find.”

[24:23]  31 tn The same verb appears in 4:17 and 33:10.

[24:23]  32 tn Or “in your punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here; 3:18, 19; 4:17; 7:13, 16; 18:17, 18, 19, 20; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.

[34:4]  37 tn The term translated “harshness” is used to describe the oppression the Israelites suffered as slaves in Egypt (Exod 1:13).

[40:3]  43 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[40:6]  49 tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

[40:16]  55 sn Decorative palm trees were also a part of Solomon’s temple (1 Kgs 6:29, 32, 35).

[40:44]  61 tn “One” is not in the Hebrew text but is supplied for clarity in the translation.

[40:44]  62 tc This reading is supported by the LXX; the MT reads “east.”

[44:4]  67 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[46:1]  73 sn The east gate of the outer court was permanently closed (Ezek 44:2).

[46:19]  79 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[47:2]  85 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.



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