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Ezekiel 10:14

Context
10:14 Each of the cherubim 1  had four faces: The first was the face of a cherub, 2  the second that of a man, the third that of a lion, and the fourth that of an eagle.

Ezekiel 43:22

Context

43:22 “On the second day, you will offer a male goat without blemish for a sin offering. They will purify the altar just as they purified it with the bull.

Ezekiel 4:6

Context

4:6 “When you have completed these days, then lie down a second time, but on your right side, and bear the iniquity of the house of Judah 40 days 3  – I have assigned one day for each year.

Ezekiel 10:10

Context
10:10 As for their appearance, all four of them looked the same, something like a wheel within a wheel. 4 

Ezekiel 43:15

Context
43:15 and the altar hearth, 7 feet, and from the altar hearth four horns projecting upward.

Ezekiel 41:4

Context
41:4 Then he measured its length as 35 feet, 5  and its width as 35 feet, 6  before the outer sanctuary. He said to me, “This is the most holy place.”

Ezekiel 48:31

Context
48:31 the gates of the city 7  will be named for the tribes of Israel; there will be three gates to the north: one gate for Reuben, one gate for Judah, and one gate for Levi.

Ezekiel 1:16

Context
1:16 The appearance of the wheels and their construction 8  was like gleaming jasper, 9  and all four wheels looked alike. Their structure was like a wheel within a wheel. 10 

Ezekiel 5:2

Context
5:2 Burn a third of it in the fire inside the city when the days of your siege are completed. Take a third and slash it with a sword all around the city. Scatter a third to the wind, and I will unleash a sword behind them.

Ezekiel 41:7

Context
41:7 The side chambers surrounding the temple were wider at each successive story; 11  for the structure 12  surrounding the temple went up story by story all around the temple. For this reason the width of the temple increased as it went up, and one went up from the lowest story to the highest by the way of the middle story.

Ezekiel 45:7

Context

45:7 “‘For the prince there will be land on both sides of the holy allotment and the allotted city, alongside the holy allotment and the allotted city, on the west side and on the east side; it will be comparable in length to one of the portions, from the west border to the east border

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[10:14]  1 tn Heb “each one”; the referent (the cherubim) has been specified in the translation for clarity.

[10:14]  2 sn The living creature described here is thus slightly different from the one described in Ezek 1:10, where a bull’s face appeared instead of a cherub’s. Note that some English versions harmonize the two descriptions and read the same here as in 1:10 (cf. NAB, NLT “an ox”; TEV, CEV “a bull”). This may be justified based on v. 22, which states the creatures’ appearance was the same.

[4:6]  3 sn The number 40 may refer in general to the period of Judah’s exile using the number of years Israel was punished in the wilderness. In this case, however, one would need to translate, “you will bear the punishment of the house of Judah.”

[10:10]  5 tn Or “like a wheel at right angles to another wheel.” Some envision concentric wheels here, while others propose “a globe-like structure in which two wheels stand at right angles” (L. C. Allen, Ezekiel [WBC], 1:33-34). See also 1:16.

[41:4]  7 tn Heb “twenty cubits” (i.e., 10.5 meters).

[41:4]  8 tn Heb “twenty cubits” (i.e., 10.5 meters).

[48:31]  9 sn See Rev 21:12-14.

[1:16]  11 tc This word is omitted from the LXX.

[1:16]  12 tn Heb “Tarshish stone.” The meaning of this term is uncertain. The term has also been translated “topaz” (NEB); “beryl” (KJV, NASB, NRSV); or “chrysolite” (RSV, NIV).

[1:16]  13 tn Or “like a wheel at right angles to another wheel.” Some envision concentric wheels here, while others propose “a globe-like structure in which two wheels stand at right angles” (L. C. Allen, Ezekiel [WBC], 1:33-34). The description given in v. 17 favors the latter idea.

[41:7]  13 tc The Hebrew is difficult here. The Targum envisions a winding ramp or set of stairs, which entails reading the first word as a noun rather than a verb and reading the second word also not as a verb, supposing that an initial mem has been read as vav and nun. See D. I. Block, Ezekiel (NICOT), 2:549.

[41:7]  14 tn The Hebrew term occurs only here in the OT.



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