Ezekiel 10:15

10:15 The cherubim rose up; these were the living beings ¹  I saw at the Kebar River.

Ezekiel 16:50

16:50 They were haughty and practiced abominable deeds before me. Therefore when I saw it I removed them.

Ezekiel 43:3

43:3 It was like the vision I saw when he ²  came to destroy the city, and the vision I saw by the Kebar River. I threw myself face down.

Ezekiel 8:4

8:4 Then I perceived that the glory of the God of Israel was there, as in the vision I had seen earlier in the valley.

Ezekiel 3:23

3:23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, ³  and I threw myself face down.

Ezekiel 10:20

10:20 These were the living creatures ⁴  which I saw at the Kebar River underneath the God of Israel; I knew that they were cherubim.

Ezekiel 10:22

10:22 As for the form of their faces, they were the faces whose appearance I had seen at the Kebar River. Each one moved straight ahead.

Ezekiel 11:24

11:24 Then a wind ⁵  lifted me up and carried me to the exiles in Babylonia, ⁶  in the vision given to me by the Spirit of God.

Then the vision I had seen went up from me.

Ezekiel 1:27

1:27 I saw an amber glow ⁷  like a fire enclosed all around ⁸  from his waist up. From his waist down I saw something that looked like fire. There was a brilliant light around it,

[10:15]  ¹ tn Heb “it was the living creature.”

[43:3]  ² tc Heb “I.” The reading is due to the confusion of yod (י, indicating a first person pronoun) and vav (ו, indicating a third person pronoun). A few medieval Hebrew mss, Theodotion’s Greek version, and the Latin Vulgate support a third person pronoun here.

[3:23]  ³ tn Or “canal.”

[10:20]  ⁴ tn Heb “That was the living creature.”

[11:24]  ⁵ tn Or “spirit.” See note on “wind” in 2:2.

[11:24]  ⁶ tn Heb “to Chaldea.”

[1:27]  ⁶ tn See Ezek 1:4.

[1:27]  ⁷ tc The LXX lacks this phrase. Its absence from the LXX may be explained as a case of haplography resulting from homoioteleuton, skipping from כְּמַרְאֵה (kÿmar’eh) to מִמַּרְאֵה (mimmar’eh). On the other hand, the LXX presents a much more balanced verse structure when it is recognized that the final words of this verse belong in the next sentence.