Ezekiel 12:27
Context12:27 “Take note, son of man, the house of Israel is saying, ‘The vision that he sees is for distant days; he is prophesying about the far future.’
Ezekiel 13:6-8
Context13:6 They see delusion and their omens are a lie. 1 They say, “the Lord declares,” though the Lord has not sent them; 2 yet they expect their word to be confirmed. 3 13:7 Have you not seen a false vision and announced a lying omen when you say, “the Lord declares,” although I myself never spoke?
13:8 “‘Therefore, this is what the sovereign Lord says: Because you have spoken false words and forecast delusion, look, 4 I am against you, 5 declares the sovereign Lord.
Ezekiel 13:23
Context13:23 Therefore you will no longer see false visions and practice divination. I will rescue my people from your power, and you 6 will know that I am the Lord.’”
Ezekiel 21:29
Context21:29 while seeing false visions for you
and reading lying omens for you 7 –
to place that sword 8 on the necks of the profane wicked, 9
whose day has come,
the time of final punishment.


[13:6] 1 sn The same description of a false prophet is found in Micah 2:11.
[13:6] 2 sn The
[13:6] 3 tn Or “confirmed”; NIV “to be fulfilled”; TEV “to come true.”
[13:8] 1 tn The word h!nn@h indicates becoming aware of something and has been translated here as a verb.
[13:8] 2 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
[13:23] 1 tn The Hebrew verb is feminine plural, indicating that it is the false prophetesses who are addressed here.
[21:29] 1 tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.
[21:29] 2 tn Heb “you”; the referent (the sword mentioned in v. 28) has been specified in the translation for clarity.
[21:29] 3 sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.