Ezekiel 13:9
Context13:9 My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council 1 of my people, nor be written in the registry 2 of the house of Israel, nor enter the land of Israel. Then you will know that I am the sovereign Lord.
Ezekiel 21:21
Context21:21 For the king of Babylon stands at the fork 3 in the road at the head of the two routes. He looks for omens: 4 He shakes arrows, he consults idols, 5 he examines 6 animal livers. 7
Ezekiel 21:29
Context21:29 while seeing false visions for you
and reading lying omens for you 8 –
to place that sword 9 on the necks of the profane wicked, 10
whose day has come,
the time of final punishment.


[13:9] 1 tn The Hebrew term may refer to the secret council of the
[13:9] 2 tn The reference here is probably to a civil list (as in Ezra 2:16; Neh 7:64) rather than to a “book of life” (Exod 32:32; Isa 4:3; Ps 69:29; Dan 12:1). This registry may have been established at the making of David’s census (2 Sam 24:2, 9).
[21:21] 4 sn Mesopotamian kings believed that the gods revealed the future through omens. They employed various divination techniques, some of which are included in the list that follows. A particularly popular technique was the examination and interpretation of the livers of animals. See R. R. Wilson, Prophecy and Society in Ancient Israel, 90-110.
[21:21] 5 tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).
[21:29] 5 tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.
[21:29] 6 tn Heb “you”; the referent (the sword mentioned in v. 28) has been specified in the translation for clarity.
[21:29] 7 sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.