Ezekiel 16:37

16:37 therefore, take note: I am about to gather all your lovers whom you enjoyed, both all those you loved and all those you hated. I will gather them against you from all around, and I will expose your nakedness to them, and they will see all your nakedness. ¹ 

Ezekiel 20:13

20:13 But the house of Israel rebelled against me in the wilderness; they did not follow my statutes and they rejected my regulations (the one who obeys them will live by them), and they utterly desecrated my Sabbaths. So I decided to pour out ²  my rage on them in the wilderness and destroy them. ³ 

Ezekiel 20:21

20:21 “‘But the children ⁴  rebelled against me, did not follow my statutes, did not observe my regulations by carrying them out (the one who obeys ⁵  them will live by them), and desecrated my Sabbaths. I decided to pour out ⁶  my rage on them and fully vent my anger against them in the wilderness.

Ezekiel 26:20

26:20 then I will bring you down to bygone people, ⁷  to be with those who descend to the pit. I will make you live in the lower parts of the earth, among ⁸  the primeval ruins, with those who descend to the pit, so that you will not be inhabited or stand ⁹  in the land of the living.

Ezekiel 28:13

28:13 You were in Eden, the garden of God. ¹⁰ 

Every precious stone was your covering,

the ruby, topaz, and emerald,

the chrysolite, onyx, and jasper,

the sapphire, turquoise, and beryl; ¹¹ 

your settings and mounts were made of gold.

On the day you were created they were prepared.

Ezekiel 28:25

28:25 “‘This is what the sovereign Lord says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power ¹²  over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob.

Ezekiel 32:25

32:25 Among the dead they have made a bed for her, along with all her hordes around her grave. ¹³  All of them are uncircumcised, killed by the sword, for their terror had spread in the land of the living. They bear their shame along with those who descend to the pit; they are placed among the dead.

Ezekiel 34:27

34:27 The trees of the field will yield their fruit and the earth will yield its crops. They will live securely on their land; they will know that I am the Lord, when I break the bars of their yoke and rescue them from the hand of those who enslaved them.

Ezekiel 36:5

36:5 therefore this is what the sovereign Lord says: Surely I have spoken in the fire of my zeal against the rest of the nations, and against all Edom, who with great joy and utter contempt have made my land their property and prey, because of its pasture.’

Ezekiel 38:8

38:8 After many days you will be summoned; in the latter years you will come to a land restored from the ravages of war, ¹⁴  with many peoples gathered on the mountains of Israel that had long been in ruins. Its people ¹⁵  were brought out from the peoples, and all of them will be living securely.

Ezekiel 44:30

44:30 The first of all the first fruits and all contributions of any kind ¹⁶  will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house.

Ezekiel 45:17

45:17 It will be the duty of the prince to provide the burnt offerings, the grain offering, and the drink offering at festivals, on the new moons and Sabbaths, at all the appointed feasts of the house of Israel; he will provide the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.

Ezekiel 46:11

46:11 “‘At the festivals and at the appointed feasts the grain offering will be an ephah with the bull and an ephah with the ram, and with the lambs as much as one is able, ¹⁷  and a gallon ¹⁸  of olive oil with each ephah of grain. ¹⁹ 

Ezekiel 46:14

46:14 And you ²⁰  will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon ²¹  of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute.

Ezekiel 46:17

46:17 But if he gives a gift from his inheritance to one of his servants, it will be his until the year of liberty; ²²  then it will revert to the prince. His inheritance will only remain with his sons.

[16:37]  ¹ sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

[20:13]  ² tn Heb “and I said/thought to pour out.”

[20:13]  ³ tn Heb “to bring them to an end.”

[20:21]  ³ tn Heb “sons.”

[20:21]  ⁴ tn Or “carries them out.”

[20:21]  ⁵ tn Heb “and I said/thought to pour out.”

[26:20]  ⁴ tn Heb “to the people of antiquity.”

[26:20]  ⁵ tn Heb “like.” The translation assumes an emendation of the preposition כְּ (kÿ, “like”), to בְּ (bÿ, “in, among”).

[26:20]  ⁶ tn Heb “and I will place beauty.” This reading makes little sense; many, following the lead of the LXX, emend the text to read “nor will you stand” with the negative particle before the preceding verb understood by ellipsis; see L. C. Allen, Ezekiel (WBC), 2:73. D. I. Block (Ezekiel [NICOT], 2:47) offers another alternative, taking the apparent first person verb form as an archaic second feminine form and translating “nor radiate splendor.”

[28:13]  ⁵ sn The imagery of the lament appears to draw upon an extrabiblical Eden tradition about the expulsion of the first man (see v. 14 and the note there) from the garden due to his pride. The biblical Eden tradition speaks of cherubs placed as guardians at the garden entrance following the sin of Adam and Eve (Gen 3:24), but no guardian cherub like the one described in verse 14 is depicted or mentioned in the biblical account. Ezekiel’s imagery also appears to reflect Mesopotamian and Canaanite mythology at certain points. See D. I. Block, Ezekiel (NICOT), 2:119-20.

[28:13]  ⁶ tn The exact identification of each gemstone is uncertain. The list should be compared to that of the priest in Exod 28:17-20, which lists twelve stones in rows of three. The LXX apparently imports the Exod 28 list. See reference to the types of stones in L. C. Allen, Ezekiel (WBC), 2:91.

[28:25]  ⁶ tn Or “reveal my holiness.” See verse 22.

[32:25]  ⁷ tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

[38:8]  ⁸ tn Heb “from the sword.”

[38:8]  ⁹ tn Heb “it.”

[44:30]  ⁹ tn Heb has in addition “from your contributions,” a repetition unnecessary in English.

[46:11]  ¹⁰ tn Or “as much as he wishes.” Heb “a gift of his hand.”

[46:11]  ¹¹ tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:11]  ¹² tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.

[46:14]  ¹¹ tc Two medieval Hebrew mss, the LXX, the Syriac, and the Vulgate read the verb as third person singular.

[46:14]  ¹² tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

[46:17]  ¹² sn That is, the year of Jubilee (Lev 25:8-15).