Ezekiel 16:54

16:54 so that you may bear your disgrace and be ashamed of all you have done in consoling them.

Ezekiel 36:27

36:27 I will put my Spirit within you; ¹  I will take the initiative and you will obey my statutes ²  and carefully observe my regulations. ³ 

Ezekiel 7:4

7:4 My eye will not pity you; I will not spare ⁴  you. ⁵  For I will hold you responsible for your behavior, ⁶  and you will suffer the consequences of your abominable practices. ⁷  Then you will know that I am the Lord!

Ezekiel 7:9

7:9 My eye will not pity you; I will not spare ⁸  you. For your behavior I will hold you accountable, ⁹  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ¹⁰ 

Ezekiel 11:19

11:19 I will give them one heart and I will put a new spirit within them; ¹¹  I will remove the hearts of stone from their bodies ¹²  and I will give them tender hearts, ¹³ 

Ezekiel 29:21

29:21 On that day I will make Israel powerful, ¹⁴  and I will give you the right to be heard ¹⁵  among them. Then they will know that I am the Lord.”

Ezekiel 36:26

36:26 I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone ¹⁶  from your body and give you a heart of flesh. ¹⁷ 

Ezekiel 36:29

36:29 I will save you from all your uncleanness. I will call for the grain and multiply it; I will not bring a famine on you.

Ezekiel 39:11

39:11 “‘On that day I will assign Gog a grave in Israel. It will be the valley of those who travel east of the sea; it will block the way of the travelers. There they will bury Gog and all his horde; they will call it the valley of Hamon-Gog. ¹⁸ 

[36:27]  ¹ tn Or “in the midst of you.” The word “you” is plural.

[36:27]  ² tn Heb “and I will do that which in my statutes you will walk.” The awkward syntax (verb “to do, act” + accusative sign + relative clause + prepositional phrase + second person verb) is unique, though Eccl 3:14 contains a similar construction. In the last line of that verse we read that “God acts so that (relative pronoun) they fear before him.” However, unlike Ezek 36:27, the statement has no accusative sign before the relative pronoun.

[36:27]  ³ tn Heb “and my laws you will guard and you will do them.” Jer 31:31-34 is parallel to this passage.

[7:4]  ¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ² tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ³ tn “I will set your behavior on your head.”

[7:4]  ⁴ tn Heb “and your abominable practices will be among you.”

[7:9]  ¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ² tn Heb “According to your behavior I will place on you.”

[7:9]  ³ tn The MT lacks “you.” It has been added for clarification.

[11:19]  ¹ tc The MT reads “you”; many Hebrew mss along with the LXX and other ancient versions read “within them.”

[11:19]  ² tn Heb “their flesh.”

[11:19]  ³ tn Heb “heart of flesh.”

[29:21]  ¹ tn Heb “I will cause a horn to sprout for the house of Israel.” The horn is used as a figure for military power in the OT (Ps 92:10). A similar expression is made about the Davidic dynasty in Ps 132:17.

[29:21]  ² tn Heb “I will grant you an open mouth.”

[36:26]  ¹ sn That is, a heart which symbolizes a will that is stubborn and unresponsive (see 1 Sam 25:37). In Rabbinic literature a “stone” was associated with an evil inclination (b. Sukkah 52a).

[36:26]  ² sn That is, a heart which symbolizes a will that is responsive and obedient to God.

[39:11]  ¹ tn The name means “horde of Gog.”