Ezekiel 17:16

17:16 “‘As surely as I live, declares the sovereign Lord, surely in the city ¹  of the king who crowned him, whose oath he despised and whose covenant he broke – in the middle of Babylon he will die!

Ezekiel 17:20

17:20 I will throw my net over him and he will be caught in my snare; I will bring him to Babylon and judge him there because of the unfaithfulness he committed against me.

Ezekiel 19:9

19:9 They put him in a collar with hooks; ² 

they brought him to the king of Babylon;

they brought him to prison ³ 

so that his voice would not be heard

any longer on the mountains of Israel.

Ezekiel 21:21

21:21 For the king of Babylon stands at the fork ⁴  in the road at the head of the two routes. He looks for omens: ⁵  He shakes arrows, he consults idols, ⁶  he examines ⁷  animal livers. ⁸ 

Ezekiel 29:19

29:19 Therefore this is what the sovereign Lord says: Look, I am about to give the land of Egypt to King Nebuchadrezzar of Babylon. He will carry off her wealth, capture her loot, and seize her plunder; it will be his army’s wages.

Ezekiel 30:24

30:24 I will strengthen the arms of the king of Babylon, and I will place my sword in his hand, but I will break the arms of Pharaoh, and he will groan like the fatally wounded before the king of Babylon. ⁹ 

[17:16]  ¹ tn Heb “place.”

[19:9]  ² tn Or “They put him in a neck stock with hooks.” The noun סּוּגַר (sugar), translated “collar,” occurs only here in the Bible. L. C. Allen and D. I. Block point out a Babylonian cognate that refers to a device for transporting prisoners of war that held them by their necks (D. I. Block, Ezekiel [NICOT], 1:597, n. 35; L. C. Allen, Ezekiel [WBC], 1:284). Based on the Hebrew root, the traditional rendering had been “cage” (cf. ASV, NAB, NASB, NIV, NRSV).

[19:9]  ³ tc The term in the MT occurs only here and in Eccl 9:12 where it refers to a net for catching fish. The LXX translates this as “prison,” which assumes a confusion of dalet and resh took place in the MT.

[21:21]  ³ tn Heb “mother.”

[21:21]  ⁴ sn Mesopotamian kings believed that the gods revealed the future through omens. They employed various divination techniques, some of which are included in the list that follows. A particularly popular technique was the examination and interpretation of the livers of animals. See R. R. Wilson, Prophecy and Society in Ancient Israel, 90-110.

[21:21]  ⁵ tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).

[21:21]  ⁶ tn Heb “sees.”

[21:21]  ⁷ tn Heb “the liver.”

[30:24]  ⁴ tn Heb “him”; the referent has been specified in the translation for clarity.