Ezekiel 17:16-24

17:16 “‘As surely as I live, declares the sovereign Lord, surely in the city ¹  of the king who crowned him, whose oath he despised and whose covenant he broke – in the middle of Babylon he will die! 17:17 Pharaoh with his great army and mighty horde will not help ²  him in battle, when siege ramps are erected and siege-walls are built to kill many people. 17:18 He despised the oath by breaking the covenant. Take note ³  – he gave his promise ⁴  and did all these things – he will not escape!

17:19 “‘Therefore this is what the sovereign Lord says: As surely as I live, I will certainly repay him ⁵  for despising my oath and breaking my covenant! 17:20 I will throw my net over him and he will be caught in my snare; I will bring him to Babylon and judge him there because of the unfaithfulness he committed against me. 17:21 All the choice men ⁶  among his troops will die ⁷  by the sword and the survivors will be scattered to every wind. Then you will know that I, the Lord, have spoken!

17:22 “‘This is what the sovereign Lord says:

“‘I will take a sprig ⁸  from the lofty top of the cedar and plant it. ⁹ 

I will pluck from the top one of its tender twigs;

I myself will plant it on a high and lofty mountain.

17:23 I will plant it on a high mountain of Israel,

and it will raise branches and produce fruit and become a beautiful cedar.

Every bird will live under it;

Every winged creature will live in the shade of its branches.

17:24 All the trees of the field will know that I am the Lord.

I make the high tree low; I raise up the low tree.

I make the green tree wither, and I make the dry tree sprout.

I, the Lord, have spoken, and I will do it!’”

[17:16]  ¹ tn Heb “place.”

[17:17]  ² tn Heb “deal with” or “work with.”

[17:18]  ³ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something.

[17:18]  ⁴ sn Heb “hand.” “Giving one’s hand” is a gesture of promise (2 Kgs 10:15).

[17:19]  ⁵ tn Heb “place it on his head.”

[17:21]  ⁶ tc Some manuscripts and versions read “choice men,” while most manuscripts read “fugitives”; the difference arises from the reversal, or metathesis, of two letters, מִבְרָחָיו (mivrakhyv) for מִבְחָריו (mivkharyv).

[17:21]  ⁷ tn Heb “fall.”

[17:22]  ⁸ sn The language is analogous to messianic imagery in Isa 11:1; Zech 3:8; 6:4 although the technical terminology is not the same.

[17:22]  ⁹ tc The LXX lacks “and plant it.”