Ezekiel 18:20

18:20 The person who sins is the one who will die. A son will not suffer ¹  for his father’s iniquity, and a father will not suffer ²  for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness. ³ 

Ezekiel 47:14

47:14 You must divide it equally just as I vowed to give it to your forefathers; ⁴  this land will be assigned as your inheritance. ⁵ 

Ezekiel 18:19

18:19 “Yet you say, ‘Why should the son not suffer ⁶  for his father’s iniquity?’ When the son does what is just and right, and observes all my statutes and carries them out, he will surely live.

Ezekiel 47:13

Boundaries for the Land

47:13 This is what the sovereign Lord says: “Here ⁷  are the borders ⁸  you will observe as you allot the land to the twelve tribes of Israel. (Joseph will have two portions.) ⁹ 

Ezekiel 45:7

45:7 “‘For the prince there will be land on both sides of the holy allotment and the allotted city, alongside the holy allotment and the allotted city, on the west side and on the east side; it will be comparable in length to one of the portions, from the west border to the east border

Ezekiel 32:24

32:24 “Elam is there with all her hordes around her grave; all of them struck down by the sword. They went down uncircumcised to the lower parts of the earth, those who spread terror in the land of the living. Now they will bear their shame with those who descend to the pit.

[18:20]  ¹ tn Heb “lift up, bear.”

[18:20]  ² tn Heb “lift up, bear.”

[18:20]  ³ tn Heb “the righteousness of the righteous one will be upon him, and the wickedness of the wicked one will be upon him.”

[47:14]  ⁴ sn Gen 15:9-21.

[47:14]  ⁵ tn Heb “will fall to you as an inheritance.”

[18:19]  ⁷ tn Heb “lift up, bear.”

[47:13]  ¹⁰ tc This translation follows the reading זֶה (zeh) instead of גֵּה (geh), a nonexistent word, as supported by the LXX.

[47:13]  ¹¹ tn Or “territory”; see D. I. Block, Ezekiel (NICOT), 2:715.

[47:13]  ¹² tc The grammar is awkward, though the presence of these words is supported by the versions. L. C. Allen (Ezekiel [WBC], 2:274) suggests that it is an explanatory gloss.