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Ezekiel 2:6

Context
2:6 But you, son of man, do not fear them, and do not fear their words – even though briers 1  and thorns 2  surround you and you live among scorpions – do not fear their words and do not be terrified of the looks they give you, 3  for they are a rebellious house!

Ezekiel 3:7

Context
3:7 But the house of Israel is unwilling to listen to you, 4  because they are not willing to listen to me, 5  for the whole house of Israel is hard-headed and hard-hearted. 6 

Ezekiel 7:13

Context
7:13 The customer will no longer pay the seller 7  while both parties are alive, for the vision against their whole crowd 8  will not be revoked. Each person, for his iniquity, 9  will fail to preserve his life.

Ezekiel 12:25

Context
12:25 For I, the Lord, will speak. Whatever word I speak will be accomplished. It will not be delayed any longer. Indeed in your days, O rebellious house, I will speak the word and accomplish it, declares the sovereign Lord.’”

Ezekiel 14:21

Context

14:21 “For this is what the sovereign Lord says: How much worse will it be when I send my four terrible judgments – sword, famine, wild animals, and plague – to Jerusalem 10  to kill both people and animals!

Ezekiel 14:23

Context
14:23 They will console you when you see their behavior and their deeds, because you will know that it was not without reason that I have done everything which I have done in it, declares the sovereign Lord.”

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[2:6]  1 tn The Hebrew term occurs only here in the OT.

[2:6]  2 tn The Hebrew term is found elsewhere in the OT only in Ezek 28:24.

[2:6]  3 tn Heb “of their faces.”

[3:7]  4 sn Moses (Exod 3:19) and Isaiah (Isa 6:9-10) were also told that their messages would not be received.

[3:7]  5 sn A similar description of Israel’s disobedience is given in 1 Sam 8:7.

[3:7]  6 tn Heb “hard of forehead and stiff of heart.”

[7:13]  7 tc The translation follows the LXX for the first line of the verse, although the LXX has lost the second line due to homoioteleuton (similar endings of the clauses). The MT reads “The seller will not return to the sale.” This Hebrew reading has been construed as a reference to land redemption, the temporary sale of the use of property, with property rights returned to the seller in the year of Jubilee. But the context has no other indicator that land redemption is in view. If correct, the LXX evidence suggests that one of the cases of “the customer” has been replaced by “the seller” in the MT, perhaps due to hoimoioarcton (similar beginnings of the words).

[7:13]  8 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

[7:13]  9 tn Or “in their punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and in v. 16; 3:18, 19; 4:17; 18:17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[14:21]  10 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.



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