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Ezekiel 21:14

Context

21:14 “And you, son of man, prophesy,

and clap your hands together.

Let the sword strike twice, even three times!

It is a sword for slaughter,

a sword for the great slaughter surrounding them.

Ezekiel 24:17

Context
24:17 Groan in silence for the dead, 1  but do not perform mourning rites. 2  Bind on your turban 3  and put your sandals on your feet. Do not cover your lip 4  and do not eat food brought by others.” 5 

Ezekiel 28:9

Context

28:9 Will you still say, “I am a god,” before the one who kills you –

though you are a man and not a god –

when you are in the power of those who wound you?

Ezekiel 40:3

Context
40:3 When he brought me there, I saw 6  a man whose appearance was like bronze, with a linen cord and a measuring stick in his hand. He was standing in the gateway.

Ezekiel 40:10

Context
40:10 There were three alcoves on each side of the east gate; the three had the same measurement, and the jambs on either side had the same measurement. 7 

Ezekiel 40:21

Context
40:21 Its alcoves, three on each side, and its jambs and porches had the same measurement as the first gate; 87½ feet 8  long and 43¾ feet 9  wide.

Ezekiel 41:11

Context
41:11 There were entrances from the side chambers toward the open area, one entrance toward the north, and another entrance toward the south; the width of the open area was 8¾ feet 10  all around.

Ezekiel 41:25

Context
41:25 On the doors of the outer sanctuary were carved cherubim and palm trees, like those carved on the walls, and there was a canopy 11  of wood on the front of the outside porch.
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[24:17]  1 tn Or “Groan silently. As to the dead….” Cf. M. Greenberg’s suggestion that דֹּם מֵתִים (dom metim) be taken together and דֹּם be derived from ָדּמַם (damam, “to moan, murmur”). See M. Greenberg, Ezekiel (AB), 2:508.

[24:17]  2 tn Heb “(For) the dead mourning you shall not conduct.” In the Hebrew text the word translated “dead” is plural, indicating that mourning rites are in view. Such rites would involve outward demonstrations of one’s sorrow, including wailing and weeping.

[24:17]  3 sn The turban would normally be removed for mourning (Josh 7:6; 1 Sam 4:12).

[24:17]  4 sn Mourning rites included covering the lower part of the face. See Lev 13:45.

[24:17]  5 tn Heb “the bread of men.” The translation follows the suggestion accepted by M. Greenberg (Ezekiel [AB], 2:509) that this refers to a meal brought by comforters to the one mourning. Some repoint the consonantal text to read “the bread of despair” (see L. C. Allen, Ezekiel [WBC], 2:56), while others, with support from the Targum and Vulgate, emend the consonantal text to read “the bread of mourners” (see D. I. Block, Ezekiel [NICOT], 1:784).

[40:3]  1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[40:10]  1 sn The three alcoves are parallel to the city gates found at Megiddo, Hazor, and Gezer.

[40:21]  1 tn Heb “fifty cubits” (i.e., 26.25 meters).

[40:21]  2 tn Heb “twenty-five cubits” (i.e., 13.125 meters).

[41:11]  1 tn Heb “five cubits” (i.e., 2.625 meters).

[41:25]  1 tn Or “railings.” See L. C. Allen, Ezekiel (WBC), 2:218.



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