Ezekiel 21:19-22

21:19 “You, son of man, mark out two routes for the king of Babylon’s sword to take; both of them will originate in a single land. Make a signpost and put it at the beginning of the road leading to the city. 21:20 Mark out the routes for the sword to take: “Rabbah of the Ammonites” and “Judah with Jerusalem in it.” ¹  21:21 For the king of Babylon stands at the fork ²  in the road at the head of the two routes. He looks for omens: ³  He shakes arrows, he consults idols, ⁴  he examines ⁵  animal livers. ⁶  21:22 Into his right hand ⁷  comes the portent for Jerusalem – to set up battering rams, to give the signal ⁸  for slaughter, to shout out the battle cry, ⁹  to set up battering rams against the gates, to erect a siege ramp, to build a siege wall.

[21:20]  ¹ tc The MT reads “Judah in fortified Jerusalem,” a geographic impossibility. The translation follows the LXX, which assumes בְּתוֹכָהּ (bÿtokhah, “in it”) for בְּצוּרָה (bÿtsurah, “fortified”).

[21:21]  ¹ tn Heb “mother.”

[21:21]  ² sn Mesopotamian kings believed that the gods revealed the future through omens. They employed various divination techniques, some of which are included in the list that follows. A particularly popular technique was the examination and interpretation of the livers of animals. See R. R. Wilson, Prophecy and Society in Ancient Israel, 90-110.

[21:21]  ³ tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).

[21:21]  ⁴ tn Heb “sees.”

[21:21]  ⁵ tn Heb “the liver.”

[21:22]  ¹ tn Or “on the right side,” i.e., the omen mark on the right side of the liver.

[21:22]  ² tn Heb “to open the mouth” for slaughter.

[21:22]  ³ tn Heb “to raise up a voice in a battle cry.”