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Ezekiel 22:6

Context

22:6 “‘See how each of the princes of Israel living within you has used his authority to shed blood. 1 

Ezekiel 27:30

Context

27:30 They will lament loudly 2  over you and cry bitterly.

They will throw dust on their heads and roll in the ashes; 3 

Ezekiel 27:35

Context

27:35 All the inhabitants of the coastlands are shocked at you,

and their kings are horribly afraid – their faces are troubled.

Ezekiel 28:10

Context

28:10 You will die the death of the uncircumcised 4  by the hand of foreigners;

for I have spoken, declares the sovereign Lord.’”

Ezekiel 38:3

Context
38:3 and say: ‘This is what the sovereign Lord says: Look, 5  I am against you, Gog, chief prince of Meshech and Tubal.

Ezekiel 39:20

Context
39:20 You will fill up at my table with horses and charioteers, 6  with warriors and all the soldiers,’ declares the sovereign Lord.

Ezekiel 47:6

Context
47:6 He said to me, “Son of man, have you seen this?”

Then he led me back to the bank of the river.

Ezekiel 47:23

Context
47:23 In whatever tribe the foreigner resides, there you will give him his inheritance,” declares the sovereign Lord.

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[22:6]  1 tn Heb “Look! The princes of Israel, each according to his arm, were in you in order to shed blood.”

[27:30]  2 tn Heb “make heard over you with their voice.”

[27:30]  3 tn Note a similar expression to “roll in the ashes” in Mic 1:10.

[28:10]  3 sn The Phoenicians practiced circumcision, so the language here must be figurative, indicating that they would be treated in a disgraceful manner. Uncircumcised peoples were viewed as inferior, unclean, and perhaps even sub-human. See 31:18 and 32:17-32, as well as the discussion in D. I. Block, Ezekiel (NICOT), 2:99.

[38:3]  4 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

[39:20]  5 tn Heb “chariots.”



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