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Ezekiel 22:8

Context
22:8 You have despised my holy things and desecrated my Sabbaths!

Ezekiel 44:13

Context
44:13 They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed.

Ezekiel 36:21

Context
36:21 I was concerned for my holy reputation 1  which the house of Israel profaned among the nations where they went.

Ezekiel 44:8

Context
44:8 You have not kept charge of my holy things, but you have assigned foreigners 2  to keep charge of my sanctuary for you.

Ezekiel 39:7

Context

39:7 “‘I will make my holy name known in the midst of my people Israel; I will not let my holy name be profaned anymore. Then the nations will know that I am the Lord, the Holy One of Israel. 3 

Ezekiel 36:20

Context
36:20 But when they arrived in the nations where they went, they profaned my holy name. It was said of them, ‘These are the people of the Lord, yet they have departed from his land.’

Ezekiel 39:25

Context

39:25 “Therefore this is what the sovereign Lord says: Now I will restore 4  the fortunes of Jacob, and I will have mercy on the entire house of Israel. I will be zealous for my holy name.

Ezekiel 42:13

Context

42:13 Then he said to me, “The north chambers and the south chambers which face the courtyard are holy chambers where the priests 5  who approach the Lord will eat the most holy offerings. There they will place the most holy offerings – the grain offering, the sin offering, and the guilt offering, because the place is holy.

Ezekiel 20:39-40

Context

20:39 “‘As for you, O house of Israel, this is what the sovereign Lord says: Each of you go and serve your idols, 6  if you will not listen to me. 7  But my holy name will not be profaned 8  again by your sacrifices 9  and your idols. 20:40 For there on my holy mountain, the high mountain of Israel, declares the sovereign Lord, all the house of Israel will serve me, all of them 10  in the land. I will accept them there, and there I will seek your contributions and your choice gifts, with all your holy things.

Ezekiel 22:26

Context
22:26 Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, 11  or recognize any distinction between the unclean and the clean. They ignore 12  my Sabbaths and I am profaned in their midst.

Ezekiel 36:22

Context

36:22 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation 13  which you profaned among the nations where you went.

Ezekiel 43:8

Context
43:8 When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger.

Ezekiel 43:7

Context
43:7 He said to me: “Son of man, this is the place of my throne 14  and the place for the soles of my feet, 15  where I will live among the people of Israel forever. The house of Israel will no longer profane my holy name, neither they nor their kings, by their spiritual prostitution or by the pillars of their kings set up when they die. 16 
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[36:21]  1 tn Heb “name.”

[44:8]  1 tc Instead of an energic nun (ן), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621.

[39:7]  1 sn The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” The Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. This expression is a common title for the Lord in the book of Isaiah.

[39:25]  1 tn Heb “cause to return.”

[42:13]  1 sn The priests are from the Zadokite family (Ezek 40:6; 44:15).

[20:39]  1 sn Compare the irony here to Amos 4:4 and Jer 44:25.

[20:39]  2 tn Heb “and after, if you will not listen to me.” The translation leaves out “and after” for smoothness. The text is difficult. M. Greenberg (Ezekiel [AB], 1:374) suggests that it may mean “but afterwards, if you will not listen to me…” with an unspoken threat.

[20:39]  3 sn A similar concept may be found in Lev 18:21; 20:3.

[20:39]  4 tn Or “gifts.”

[20:40]  1 tn Heb “all of it.”

[22:26]  1 tn Or “between the consecrated and the common.”

[22:26]  2 tn Heb “hide their eyes from.” The idiom means to disregard or ignore something or someone (see Lev 20:4; 1 Sam 12:3; Prov 28:27; Isa 1:15).

[36:22]  1 sn In Ezek 20:22 God refrained from punishment for the sake of his holy name. Here God’s reputation is the basis for Israel’s restoration.

[43:7]  1 sn God’s throne is mentioned in Isa 6:1; Jer 3:17.

[43:7]  2 sn See 1 Chr 28:2; Ps 99:5; 132:7; Isa 60:13; Lam 2:1.

[43:7]  3 tn Heb “by their corpses in their death.” But the term normally translated “corpses” is better understood here as a reference to funeral pillars or funerary offerings. See D. I. Block, Ezekiel (NICOT), 2:583-85, and L. C. Allen, Ezekiel (WBC), 2:257.



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