Ezekiel 23:8
Context23:8 She did not abandon the prostitution she had practiced in Egypt; for in her youth men had sex with her, fondled her virgin breasts, and ravished her. 1
Ezekiel 23:19
Context23:19 Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt.
Ezekiel 23:21
Context23:21 This is how you assessed 2 the obscene conduct of your youth, when the Egyptians fondled 3 your nipples and squeezed 4 your young breasts.
Ezekiel 16:22
Context16:22 And with all your abominable practices and prostitution you did not remember the days of your youth when you were naked and bare, kicking around in your blood.
Hosea 2:15
Context2:15 From there I will give back her vineyards to her,
and turn the “Valley of Trouble” 5 into an “Opportunity 6 for Hope.”
There she will sing as she did when she was young, 7
when 8 she came up from the land of Egypt.
[23:8] 1 tn Heb “and poured out their harlotry on her.”
[23:21] 2 tn Or “you took note of.” The Hebrew verb פָּקַד (paqad) in the Qal implies evaluating something and then acting in light of that judgment; here the prophet depicts Judah as approving of her youthful unfaithfulness and then magnifying it at the present time. Some translations assume the verb should be repointed as a Niphal, rendering “you missed” or by extension “you longed for,” but such an extension of the Niphal “to be missing” is otherwise unattested.
[23:21] 3 tn Heb “when (they) did,” but the verb makes no sense here and is better emended to “when (they) fondled,” a verb used in vv. 3 and 8. See L. C. Allen, Ezekiel (WBC), 2:43.
[23:21] 4 tn Heb “for the sake of,” but the expression is awkward and is better emended to read “to squeeze.” See L. C. Allen, Ezekiel (WBC), 2:43.
[2:15] 5 tn Heb “Valley of Achor,” so named because of the unfortunate incident recorded in Josh 7:1-26 (the name is explained in v. 26; the Hebrew term Achor means “disaster” or “trouble”). Cf. TEV, CEV “Trouble Valley.”
[2:15] 6 tn Heb “door” or “doorway”; cf. NLT “gateway.” Unlike the days of Joshua, when Achan’s sin jeopardized Israel’s mission and cast a dark shadow over the nation, Israel’s future return to the land will be marked by renewed hope.
[2:15] 7 tn Heb “as in the days of her youth” (so NAB, NIV, NRSV).