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Ezekiel 25:5

Context
25:5 I will make Rabbah a pasture for camels and Ammon 1  a resting place for sheep. Then you will know that I am the Lord.

Ezekiel 25:11

Context
25:11 I will execute judgments against Moab. Then they will know that I am the Lord.’”

Ezekiel 25:14

Context
25:14 I will exact my vengeance upon Edom by the hand of my people Israel. They will carry out in Edom my anger and rage; they will experience 2  my vengeance, declares the sovereign Lord.’”

Ezekiel 6:7

Context
6:7 The slain will fall among you and then you will know that I am the Lord. 3 

Psalms 9:16

Context

9:16 The Lord revealed himself;

he accomplished justice;

the wicked were ensnared by their own actions. 4  (Higgaion. 5  Selah)

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[25:5]  1 tn Heb “the sons of Ammon.”

[25:14]  2 tn Heb “know.”

[6:7]  3 sn The phrase you will know that I am the Lord concludes over sixty oracles in the book of Ezekiel and indicates the ultimate goal of God’s action. The phrase is often used in the book of Exodus as well (Exod 7:5; 14:4, 18). By Ezekiel’s day the people had forgotten that the Lord (Yahweh) was their covenant God and had turned to other gods. They had to be reminded that Yahweh alone deserved to be worshiped because only he possessed the power to meet their needs. Through judgment and eventually deliverance, Israel would be reminded that Yahweh alone held their destiny in his hands.

[9:16]  4 tn Heb “by the work of his hands [the] wicked [one] was ensnared. The singular form רָשָׁע (rasha’, “wicked”) is collective or representative here (see vv. 15, 17). The form נוֹקֵשׁ (noqesh) appears to be an otherwise unattested Qal form (active participle) from נָקַשׁ (naqash), but the form should be emended to נוֹקַשׁ (noqash), a Niphal perfect from יָקַשׁ (yaqash).

[9:16]  5 tn This is probably a technical musical term.



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