Ezekiel 27:29-36

27:29 They will descend from their ships – all who handle the oar,

the sailors and all the sea captains – they will stand on the land.

27:30 They will lament loudly ¹  over you and cry bitterly.

They will throw dust on their heads and roll in the ashes; ² 

27:31 they will tear out their hair because of you and put on sackcloth,

and they will weep bitterly over you with intense mourning. ³ 

27:32 As they wail they will lament over you, chanting:

“Who was like Tyre, like a tower ⁴  in the midst of the sea?”

27:33 When your products went out from the seas,

you satisfied many peoples;

with the abundance of your wealth and merchandise

you enriched the kings of the earth.

27:34 Now you are wrecked by the seas, in the depths of the waters;

your merchandise and all your company have sunk ⁵  along with you. ⁶ 

27:35 All the inhabitants of the coastlands are shocked at you,

and their kings are horribly afraid – their faces are troubled.

27:36 The traders among the peoples hiss at you;

you have become a horror, and will be no more.’”

Revelation 18:11-19

18:11 Then ⁷  the merchants of the earth will weep and mourn for her because no one buys their cargo ⁸  any longer – 18:12 cargo such as gold, silver, ⁹  precious stones, pearls, fine linen, purple cloth, silk, ¹⁰  scarlet cloth, ¹¹  all sorts of things made of citron wood, ¹²  all sorts of objects made of ivory, all sorts of things made of expensive wood, bronze, iron and marble, 18:13 cinnamon, spice, ¹³  incense, perfumed ointment, ¹⁴  frankincense, ¹⁵  wine, olive oil and costly flour, ¹⁶  wheat, cattle and sheep, horses and four-wheeled carriages, ¹⁷  slaves and human lives. ¹⁸ 

18:14 (The ripe fruit ¹⁹  you greatly desired ²⁰ 

has gone from you,

and all your luxury ²¹  and splendor ²² 

have gone from you –

they will never ever be found again!) ²³ 

18:15 The merchants who sold ²⁴  these things, who got rich from her, will stand a long way off because they are afraid of her torment. They will weep ²⁵  and mourn, 18:16 saying,

“Woe, woe, O great city –

dressed in fine linen, purple and scarlet clothing, ²⁶ 

and adorned with gold, ²⁷  precious stones, and pearls –

18:17 because in a single hour such great wealth has been destroyed!” ²⁸ 

And every ship’s captain, ²⁹  and all who sail along the coast ³⁰  – seamen, and all who ³¹  make their living from the sea, stood a long way off 18:18 and began to shout ³²  when they saw the smoke from the fire that burned her up, ³³  “Who is like the great city?” 18:19 And they threw dust on their heads and were shouting with weeping and mourning, ³⁴ 

“Woe, Woe, O great city –

in which all those who had ships on the sea got rich from her wealth –

because in a single hour she has been destroyed!” ³⁵ 

[27:30]  ¹ tn Heb “make heard over you with their voice.”

[27:30]  ² tn Note a similar expression to “roll in the ashes” in Mic 1:10.

[27:31]  ³ tn Heb “and they will weep concerning you with bitterness of soul, (with) bitter mourning.”

[27:32]  ⁴ tn As it stands, the meaning of the Hebrew text is unclear. The translation follows the suggestion of M. Dahood, “Accadian-Ugaritic dmt in Ezekiel 27:32,” Bib 45 (1964): 83-84. Several other explanations and emendations have been offered. See L. C. Allen, Ezekiel (WBC), 2:83, and D. I. Block, Ezekiel (NICOT), 2:85-86, for a list of options.

[27:34]  ⁵ tn Heb “fallen.”

[27:34]  ⁶ tn Heb “in the midst of you.”

[18:11]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[18:11]  ⁸ tn On γόμος (gomos) BDAG 205 s.v. states, “load, freight…cargo of a ship…Ac 21:3. W. gen. of the owner Rv 18:11. W. gen. of content…γ. χρυσοῦ a cargo of gold vs. 12.”

[18:12]  ⁹ tn Grk “and silver,” but καί (kai) has not been translated before most of these terms since English normally uses a coordinating conjunction only between the last two elements in a series of three or more

[18:12]  ¹⁰ tn On this term BDAG 924-25 s.v. σιρικός states, “per. to silk from Ser, subst. τὸ σιρικόν silk cloth or garments w. other costly materials Rv 18:12.”

[18:12]  ¹¹ tn On the translation of κόκκινον (kokkinon) as “scarlet cloth” see L&N 6.170.

[18:12]  ¹² tn On the phrase πᾶν ξύλον θύϊνον (pan xulon quinon) L&N 3.63 states, “pertaining to being made or consisting of citron wood (that is, from a citron tree) – ‘of citron wood.’ καὶ πᾶν ξύλον θύϊνον καὶ πᾶν σκεῦος ἐλεφάντινον ‘and all kinds of things made of citron wood and all kinds of objects made of ivory’ Re 18:12. The citron tree belongs to the citrus family of plants, and it produces a pale yellow fruit somewhat larger than a lemon, the rind of which is often candied. In Re 18:12, however, the focus is upon the fine quality of the wood.”

[18:13]  ¹³ tn On the term ἄμωμον (amwmon) L&N 5.23 states, “a generic term for any kind of spice, though often a specific reference to amomum, an Indian type of spice – ‘spice, amomum.’ κιννάμωμον καὶ ἄμωμον καὶ θυμιάματα ‘cinnamon and spice and incense’ Re 18:13. In most translations ἄμωμον is interpreted as spice in general.”

[18:13]  ¹⁴ tn Or “myrrh,” a strong aromatic ointment often used to prepare a body for burial (L&N 6.205).

[18:13]  ¹⁵ tn The Greek term λίβανος (libano") refers to the aromatic resin of a certain type of tree (L&N 6.212).

[18:13]  ¹⁶ tn On σεμίδαλις (semidali") L&N 5.10 states, “a fine grade of wheat flour – ‘fine flour.’ οἶνον καὶ ἔλαιον καὶ σεμίδαλιν καὶ σῖτον ‘wine and oil and fine flour and wheat’ Re 18:13. In some languages ‘fine flour’ may be best expressed as ‘expensive flour.’ Such a rendering fits well the context of Re 18:13.”

[18:13]  ¹⁷ tn Or “and wagons.” On the term ῥέδη (rJedh) see L&N 6.53: “a four-wheeled carriage or wagon used for travel or the transportation of loads – ‘carriage, wagon.’ The term ῥέδη occurs only in Re 18:13 in a list of products bought and sold by merchants.”

[18:13]  ¹⁸ tn Grk “and bodies and souls of men.” This could be understood (1) as a hendiadys (two things mentioned = one thing meant), referring only to slave trade; (2) it could be referring to two somewhat different concepts: slavery (bodies) and the cheapness of human life – some of the items earlier in the list of merchandise were to be obtained only at great cost of human life; or (3) a somewhat related idea, that the trade is in not just physical bodies (slavery) but human souls (people whose lives are destroyed through this trade).

[18:14]  ¹⁹ tn On ὀπώρα (opwra) L&N 3.34 states, “ἡ ὀπώρα σου τῆς ἐπιθυμίας τῆς ψυχῆς ‘the ripe fruit for which you longed’ Re 18:14. In this one occurrence of ὀπώρα in the NT, ‘ripe fruit’ is to be understood in a figurative sense of ‘good things.’”

[18:14]  ²⁰ tn Grk “you desired in your soul.”

[18:14]  ²¹ tn On λιπαρός (liparo") BDAG 597 s.v. states, “luxury Rv 18:14.”

[18:14]  ²² tn On τὰ λαμπρά (ta lampra) BDAG 585 s.v. λαμπρός 4 states, “splendor…in which a rich man takes delight (cp. Jos., Ant. 12, 220 δωρεὰς δοὺς λαμπράς) Rv 18:14.”

[18:14]  ²³ tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person.

[18:15]  ²⁴ tn Grk “the merchants [sellers] of these things.”

[18:15]  ²⁵ tn Grk “her torment, weeping.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation by supplying the words “They will” here.

[18:16]  ²⁶ tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.

[18:16]  ²⁷ tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).

[18:17]  ²⁸ tn On ἠρημώθη (hrhmwqh) L&N 20.41 states, “to suffer destruction, with the implication of being deserted and abandoned – ‘to be destroyed, to suffer destruction, to suffer desolation.’ ἐρημόομαι: μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος ‘such great wealth has been destroyed within a single hour’ Re 18:17.”

[18:17]  ²⁹ tn On κυβερνήτης (kubernhth") BDAG 574 s.v. 1 states, “one who is responsible for the management of a ship, shipmaster, lit. Rv 18:17.”

[18:17]  ³⁰ tn Or perhaps, “everyone who sails as a passenger.” On πλέων (plewn) BDAG 825 s.v. πλέω states, “πᾶς ὁ ἐπὶ τόπον πλέων everyone who sails to a place = seafarer, sea traveler…Rv 18:17. The vv.ll.…have led to various interpretations. Some render: everyone who sails along the coast…See EbNestle, Einführung in das Griech. NT 1909, 182; AFridrichsen, K. Hum. Vetensk.-Samf. i Upps. Årsb. ’43, 31 note ὁ ἐπίτοπον πλέων=one who sails occasionally, a passenger. – S. also IHeikel, StKr 106, ’34/’35, 317).”

[18:17]  ³¹ tn Grk “and as many as.”

[18:18]  ³² tn Here the imperfect ἔκραζον (ekrazon) has been translated ingressively.

[18:18]  ³³ tn Grk “from the burning of her, saying.” For the translation “the smoke from the fire that burned her up,” see L&N 14.63. Here the participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English.

[18:19]  ³⁴ tn Grk “with weeping and mourning, saying.” Here the participle λέγοντες (legontes) has not been translated because it is redundant in contemporary English.

[18:19]  ³⁵ tn On ἡρημώθη (Jhrhmwqh) L&N 20.41 states, “to suffer destruction, with the implication of being deserted and abandoned – ‘to be destroyed, to suffer destruction, to suffer desolation.’ ἐρημόομαι: μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος ‘such great wealth has been destroyed within a single hour’ Re 18:17.”