Ezekiel 27:31

27:31 they will tear out their hair because of you and put on sackcloth,

and they will weep bitterly over you with intense mourning. ¹ 

Ezekiel 22:25

22:25 Her princes ²  within her are like a roaring lion tearing its prey; they have devoured lives. They take away riches and valuable things; they have made many women widows ³  within it.

Ezekiel 33:6

33:6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, ⁴  but I will hold the watchman accountable for that person’s death.’ ⁵ 

Ezekiel 36:5

36:5 therefore this is what the sovereign Lord says: Surely I have spoken in the fire of my zeal against the rest of the nations, and against all Edom, who with great joy and utter contempt have made my land their property and prey, because of its pasture.’

Ezekiel 47:9

47:9 Every living creature which swarms where the river ⁶  flows will live; there will be many fish, for these waters flow there. It will become fresh ⁷  and everything will live where the river flows.

[27:31]  ¹ tn Heb “and they will weep concerning you with bitterness of soul, (with) bitter mourning.”

[22:25]  ² tn Heb “a conspiracy of her prophets is in her midst.” The LXX reads “whose princes” rather than “a conspiracy of prophets.” The prophets are mentioned later in the paragraph (v. 28). If one follows the LXX in verse 25, then five distinct groups are mentioned in vv. 25-29: princes, priests, officials, prophets, and the people of the land. For a defense of the Septuagintal reading, see L. C. Allen, Ezekiel (WBC), 2:32, and D. I. Block, Ezekiel (NICOT), 1:720, n. 4.

[22:25]  ³ tn Heb “her widows they have multiplied.” The statement alludes to their murderous acts.

[33:6]  ³ tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 8 and 9; 3:18, 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.

[33:6]  ⁴ tn Heb “his blood from the hand of the watchman I will seek.”

[47:9]  ⁴ tn Heb “two rivers,” perhaps under the influence of Zech 14:8. The translation follows the LXX and other ancient versions in reading the singular, which is demanded by the context (see vv. 5-7, 9b, 12).

[47:9]  ⁵ tn Heb “will be healed.”