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Ezekiel 3:18

Context
3:18 When I say to the wicked, “You will certainly die,” 1  and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, 2  but I will hold you accountable for his death. 3 

Ezekiel 3:2

Context
3:2 So I opened my mouth and he fed me the scroll.

Ezekiel 1:8-9

Context
1:8 They had human hands 4  under their wings on their four sides. As for the faces and wings of the four of them, 1:9 their wings touched each other; they did not turn as they moved, but went straight ahead. 5 

Hebrews 10:26-27

Context

10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, 6  10:27 but only a certain fearful expectation of judgment and a fury 7  of fire that will consume God’s enemies. 8 

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[3:18]  1 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

[3:18]  2 tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[3:18]  3 tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).

[1:8]  4 tc The MT reads “his hand” while many Hebrew mss as well as the Qere read “hands of.” Two similar Hebrew letters, vav and yod, have been confused.

[1:9]  5 tn Heb “They each went in the direction of one of his faces.”

[10:26]  6 tn Grk “is left,” with “for us” implied by the first half of the verse.

[10:27]  7 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).

[10:27]  8 tn Grk “the enemies.”



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