Ezekiel 3:19-27

3:19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life. ¹ 

3:20 “When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle ²  before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death. 3:21 However, if you warn the righteous person not to sin, and he ³  does not sin, he will certainly live because he was warned, and you will have saved your own life.”

Isolated and Silenced

3:22 The hand ⁴  of the Lord rested on me there, and he said to me, “Get up, go out to the valley, ⁵  and I will speak with you there.” 3:23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, ⁶  and I threw myself face down.

3:24 Then a wind ⁷  came into me and stood me on my feet. The Lord ⁸  spoke to me and said, “Go shut yourself in your house. 3:25 As for you, son of man, they will put ropes on you and tie you up with them, so you cannot go out among them. 3:26 I will make your tongue stick to the roof of your mouth so that you will be silent and unable to reprove ⁹  them, for they are a rebellious house. 3:27 But when I speak with you, I will loosen your tongue ¹⁰  and you must say to them, ‘This is what the sovereign Lord says.’ Those who listen will listen, but the indifferent will refuse, ¹¹  for they are a rebellious house.

[3:19]  ¹ tn Verses 17-19 are repeated in Ezek 33:7-9.

[3:20]  ² tn Or “stumbling block.” The Hebrew term refers to an obstacle in the road in Lev 19:14.

[3:21]  ³ tn Heb “the righteous man.”

[3:22]  ⁴ tn Or “power.”

[3:22]  ⁵ sn Ezekiel had another vision at this location, recounted in Ezek 37.

[3:23]  ⁶ tn Or “canal.”

[3:24]  ⁷ tn See the note on “wind” in 2:2.

[3:24]  ⁸ tn Heb “he.”

[3:26]  ⁹ tn Heb “you will not be to them a reprover.” In Isa 29:21 and Amos 5:10 “a reprover” issued rebuke at the city gate.

[3:27]  ¹⁰ tn Heb “open your mouth.”

[3:27]  ¹¹ tn Heb “the listener will listen, the refuser will refuse.” Because the word for listening can also mean obeying, the nuance may be that the obedient will listen, or that the one who listens will obey. Also, although the verbs are not jussive as pointed in the MT, some translate them with a volitive sense: “the one who listens – let that one listen, the one who refuses – let that one refuse.”